TED2017
Rabbi Lord Jonathan Sacks: How we can face the future without fear, together
رابی لۆرد جۆناسان ساكس: چۆن به‌یه‌كه‌وه ڕوبه‌روی داهاتوو ببینه‌وه به‌بێ ترس
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ساتێكی چاره‌نوسساز بوو له مێژوو. زۆر هه‌ڵبژاردنی به‌ش به‌ش و كۆمه‌ڵگای په‌رت و بڵا و زیادبوونی توندره‌ویمان بینیو هه‌مو ئه‌مانه جۆش دراون به ڕاڕای و په‌شۆكاویه‌وه. "هیچ شتێك هه‌یه بتوانین بیكه‌ی، هه‌ریه‌ك له ئێمه، بتوانێ ڕوبه‌ڕوی داهاتوو ببێته‌وه به‌بێ ترس؟" رابی لۆرد جۆناسان ساكس ده‌پرسێت. له‌م قسه هه‌ستبزوێنانه، سه‌ركرده‌ی ".رۆحی سێ هه‌ڵبژارده‌مان ده‌داتێ بۆ ئه‌وه‌ی له سیاسه‌تی "من" برۆین به‌ره‌و سیاسه‌تی "هه‌مومان به‌یه‌كه‌وه
Rabbi Lord Jonathan Sacks - Religious leader
In a world violently polarized by extremists, Rabbi Lord Jonathan Sacks is proposing and advocating solutions to mounting religious intolerance. Full bio
In a world violently polarized by extremists, Rabbi Lord Jonathan Sacks is proposing and advocating solutions to mounting religious intolerance. Full bio
Double-click the English transcript below to play the video.
00:13
"These are the times,"
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'ئه‌م كاتانه‌یه'
00:15
said Thomas Paine,
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،تۆماس په‌ین ده‌ڵێت
00:17
"that try men's souls."
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.'كه ڕۆحی مرۆڤ هه‌وڵ ده‌دات'
00:20
And they're trying ours now.
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.وه ئێستا ئێمه هه‌وڵ ده‌ده‌ن
00:21
This is a fateful moment
in the history of the West.
in the history of the West.
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ساتێكی یه‌كلاكه‌ره‌وه‌یه
.له مێژوی ڕۆژئاوا دا
.له مێژوی ڕۆژئاوا دا
00:25
We've seen divisive elections
and divided societies.
and divided societies.
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ئێمه كۆمه‌ڵگای په‌رته‌وازه و
.هه‌ڵبژاردنی پڕ ئاژاوه‌مان بینیوه
.هه‌ڵبژاردنی پڕ ئاژاوه‌مان بینیوه
00:31
We've seen a growth of extremism
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وه گه‌شه‌سه‌ندنی توندڕه‌ویمان
بینیووه
بینیووه
00:33
in politics and religion,
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،له سیاسه‌ت و ئاین دا
00:36
all of it fueled by anxiety,
uncertainty and fear,
uncertainty and fear,
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ئه‌مانه هه‌مووی جؤش دراون به
،دڵه‌ڕاوكێی و ترس
،دڵه‌ڕاوكێی و ترس
00:41
of a world that's changing
almost faster than we can bear,
almost faster than we can bear,
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له جیهانێك كه خێراتر له‌وه‌ی ئێمه
.ڕه‌چاوی ده‌كه‌ین ده‌گۆڕێ
.ڕه‌چاوی ده‌كه‌ین ده‌گۆڕێ
00:46
and the sure knowledge
that it's going to change faster still.
that it's going to change faster still.
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به‌دڵنیایه‌وه زانیاریشمان
خێراتر ده‌گۆڕێ
خێراتر ده‌گۆڕێ
00:51
I have a friend in Washington.
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هاوڕێیه‌كم هه‌یه له واشنتۆن
00:52
I asked him, what was it like
being in America
being in America
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پرسیارم لێكرد چۆنه له
ئه‌مه‌ریكا بیت
ئه‌مه‌ریكا بیت
00:55
during the recent presidential election?
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له ماوه‌ی ئه‌م هه‌ڵبژاردنی
سه‌رۆكایه‌تیه‌ی دوای؟
سه‌رۆكایه‌تیه‌ی دوای؟
00:58
He said to me, "Well,
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پێمی گووت
باشه"
باشه"
01:00
it was like the man
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وه‌كو پیاوێك وایه
01:03
sitting on the deck of the Titanic
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دانشتبێت له‌سه‌ر كه‌شتی تایتانیك
01:06
with a glass of whiskey in his hand
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به په‌رداخێك ویسكیه‌وه له ده‌ستی
01:10
and he's saying,
'I know I asked for ice --
'I know I asked for ice --
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پاشان ده‌ڵێ
'ده‌زانم داوای به‌فرم كرد'
'ده‌زانم داوای به‌فرم كرد'
01:14
(Laughter)
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(پێكه‌نین)
01:19
but this is ridiculous.'"
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'"به‌ڵام ئه‌مه زۆر بێمانایه
01:23
So is there something we can do,
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،هیچ شتێك هه‌یه بتوانین بیكه‌ین
01:27
each of us,
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،هه‌ریه‌ك له ئێمه
01:29
to be able to face
the future without fear?
the future without fear?
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بتوانێ ڕووبه‌ڕوی
داهاتوو ببێته‌وه به‌بێ ترس؟
داهاتوو ببێته‌وه به‌بێ ترس؟
01:32
I think there is.
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.پێم وایه هه‌یه
01:34
And one way into it is to see
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وه ئه‌م ڕێگایه‌ی ده‌توانین
لێوه ببینین
لێوه ببینین
01:37
that perhaps the most simple way
into a culture and into an age
into a culture and into an age
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ڕه‌نگه ساده‌ترین ڕێگا
بێت له كه‌لتور و سه‌رده‌م دا
بێت له كه‌لتور و سه‌رده‌م دا
01:42
is to ask: What do people worship?
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ئه‌وه‌ی پرسیار بكه‌ی
خه‌ڵك چی ده‌په‌رستن؟
خه‌ڵك چی ده‌په‌رستن؟
01:45
People have worshipped
so many different things --
so many different things --
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--خه‌ڵك شتی زۆر جیاوازیان په‌رستیه
01:48
the sun, the stars, the storm.
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.وه‌كو ڕۆژ و ئه‌ستێره و گه‌رده‌لول
01:50
Some people worship many gods,
some one, some none.
some one, some none.
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هه‌ندێ خه‌ڵك چه‌ند خواوه‌ندێك ده‌په‌رستن
.هه‌یه یه‌ك خودا، هه‌شه هیچ
.هه‌یه یه‌ك خودا، هه‌شه هیچ
01:54
In the 19th and 20th centuries,
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،له سه‌ده‌ی 19 و 20
01:57
people worshipped the nation,
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،خه‌ڵك نه‌ته‌وه‌یان ده‌په‌رست
01:59
the Aryan race, the communist state.
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.ڕه‌گه‌زی ئاری، ده‌وڵه‌تی كۆمۆنستی
02:02
What do we worship?
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ئێمه چی ده‌په‌رستین؟
02:05
I think future anthropologists
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پێم وایه مرۆڤناسه‌كانی داهاتوو
02:08
will take a look at the books we read
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سه‌یری كتێبه‌كان ده‌كه‌ن
كه خوێندومانه‌ته‌وه
كه خوێندومانه‌ته‌وه
02:11
on self-help, self-realization,
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،له‌سه‌ر خۆیارمه‌تی دان، خۆ ڕاستاندن
02:14
self-esteem.
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.ڕێز له خۆگرتن
02:16
They'll look at the way
we talk about morality
we talk about morality
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سه‌یری ئه‌و ڕێگایه ده‌كه‌ن
كه باس له ئاكارمان ده‌كه‌ن
كه باس له ئاكارمان ده‌كه‌ن
02:19
as being true to oneself,
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،وه‌كو كه‌سێكی ڕاستگۆ
02:21
the way we talk about politics
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به‌و شێوه‌یه‌ی باسی سیاسه‌ت ده‌كه‌ین
02:23
as a matter of individual rights,
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وه‌كو بابه‌تێك په‌یوه‌ندی به
،مافی تاك هه‌بێت
،مافی تاك هه‌بێت
02:26
and they'll look at this wonderful
new religious ritual we have created.
new religious ritual we have created.
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وه سه‌یری ده‌كه‌ن وه‌كو
.نه‌ریتێكی ئاینی نوێ كه دروستمان كردووه
.نه‌ریتێكی ئاینی نوێ كه دروستمان كردووه
02:32
You know the one?
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ده‌زانی ئه‌و شته‌ی؟
02:33
Called the "selfie."
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."پێی ده‌ڵێن "سێڵفی
02:36
And I think they'll conclude
that what we worship in our time
that what we worship in our time
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پێم وایه گه‌یشتونه‌ته ده‌رئه‌نجامێك
ئه‌وه ئێمه په‌رستوومانه له‌كاتی خۆی
ئه‌وه ئێمه په‌رستوومانه له‌كاتی خۆی
02:40
is the self, the me, the I.
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.ئه‌وا خود و من بووم
02:43
And this is great.
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.ئه‌مه زۆر گرنگه
02:45
It's liberating.
It's empowering. It's wonderful.
It's empowering. It's wonderful.
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ئه‌مه ڕزگارمان ده‌كات
.توانامان پێده‌به‌خشێت. نایابه
.توانامان پێده‌به‌خشێت. نایابه
02:49
But don't forget that biologically,
we're social animals.
we're social animals.
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به‌ڵام له‌بیری نه‌كه‌ی له‌ڕوی بایلۆژیه‌وه
.ئێمه ئاژه‌ڵێكی كۆمه‌ڵایه‌تین
.ئێمه ئاژه‌ڵێكی كۆمه‌ڵایه‌تین
02:55
We've spent most
of our evolutionary history
of our evolutionary history
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زۆربه‌ی گه‌شه‌كردنی
مێژوومان به‌ڕێ كردووه
مێژوومان به‌ڕێ كردووه
02:58
in small groups.
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.له گروپی بچوك
03:00
We need those face-to-face interactions
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ئێمه پێویستمان به كارلێكردنی
ڕووبه‌ڕوو هه‌یه
ڕووبه‌ڕوو هه‌یه
03:04
where we learn
the choreography of altruism
the choreography of altruism
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له‌وێ فێری سه‌مای
مرۆڤ دۆستی ده‌بین
مرۆڤ دۆستی ده‌بین
03:08
and where we create those spiritual goods
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هه‌ر له‌وێش شته ڕۆحیه‌كان
دروست ده‌بن
دروست ده‌بن
03:11
like friendship and trust
and loyalty and love
and loyalty and love
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وه‌كو هاوڕێیه‌تی و متمانه
03:16
that redeem our solitude.
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.كه له ته‌نیای ڕزگارمان ده‌كات
03:19
When we have too much of the "I"
and too little of the "we,"
and too little of the "we,"
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كاتێ زۆر 'من' هه‌یه
وه زۆر كه‌م 'ئێمه' هه‌یه
وه زۆر كه‌م 'ئێمه' هه‌یه
03:23
we can find ourselves vulnerable,
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،خۆمان بێده‌سه‌ڵات ده‌بینین
03:26
fearful and alone.
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.ترساو و ته‌نیا
03:29
It was no accident
that Sherry Turkle of MIT
that Sherry Turkle of MIT
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ئه‌مه ڕێكه‌وت نیه كه شێری تێركڵ له
ئێم.ئای.تی
ئێم.ئای.تی
03:32
called the book she wrote
on the impact of social media
on the impact of social media
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ئه‌و كتێبه‌ی كه كاریگه‌ری هه‌بووله‌سه‌ر
سۆشیاڵ میدیا ناونا
سۆشیاڵ میدیا ناونا
03:35
"Alone Together."
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"به‌یه‌كه‌وه بوونی ته‌نیا"
03:38
So I think the simplest way
of safeguarding the future "you"
of safeguarding the future "you"
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ئه‌مه ئاسانترین ڕێگایه
بۆ پاراستنی "توی داهاتو"
بۆ پاراستنی "توی داهاتو"
03:43
is to strengthen the future "us"
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"ئێمەی داهاتو" بەهێز دەکات
03:46
in three dimensions:
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:له سێ ڕه‌هه‌نده‌وه
03:47
the us of relationship,
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،په‌یوه‌ندی ئێمه
03:49
the us of identity
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شوناسی ئێمه
03:52
and the us of responsibility.
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وە .به‌رپرسیاریه‌تی ئێمه
03:53
So let me first
take the us of relationship.
take the us of relationship.
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.با یه‌كه‌م جار په‌یوه‌ندی ئێمه وه‌رگرین
03:56
And here, forgive me if I get personal.
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وه لێره بمبه‌خشن
.ئه‌گه‌ر بیكه‌مه بابه‌تێكی كه‌سی
.ئه‌گه‌ر بیكه‌مه بابه‌تێكی كه‌سی
03:59
Once upon a time,
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،جارێك له جاران
04:01
a very long time ago,
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،ماوه‌یه‌كی زۆر پێش ئێستا
04:04
I was a 20-year-old undergraduate
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ته‌مه‌نم بیست ساڵ بوو
و خوێندكاری زانكۆ بووم
و خوێندكاری زانكۆ بووم
04:06
studying philosophy.
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.فه‌لسه‌فه‌م ده‌خوێند
04:08
I was into Nietzsche and Schopenhauer
and Sartre and Camus.
and Sartre and Camus.
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له نیچه و شۆپنهاوه‌رو
.سارته‌رو كامۆ بووم
.سارته‌رو كامۆ بووم
04:12
I was full of ontological uncertainty
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پڕبووم له گومان له هه‌بوونناسی
04:16
and existential angst.
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.وه بێتاقه‌تی بوونگه‌رایی
04:18
It was terrific.
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.زۆر نامۆ بوو
04:20
(Laughter)
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(پێكه‌نین)
04:22
I was self-obsessed
and thoroughly unpleasant to know,
and thoroughly unpleasant to know,
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زۆر دوودڵ بووم به خۆم
،ته‌واو ناخۆش بوو بزانی
،ته‌واو ناخۆش بوو بزانی
04:25
until one day I saw
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تا ڕۆژێك بینیم
04:27
across the courtyard
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له نزیك حه‌وشه‌كه
04:30
a girl
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كچێك
04:31
who was everything that I wasn't.
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.هه‌موو شتێك بوو كه من نه‌م بوو
04:35
She radiated sunshine.
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.تیشكی خۆره‌تاوی ده‌دایه‌وه
04:37
She emanated joy.
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.هه‌ڵقوڵا بوو له خۆشی
04:40
I found out her name was Elaine.
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.زانیم كه ناوی ئیلیانه
04:42
We met. We talked.
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.یه‌كترمان بینی. قسه‌مان كرد
04:44
We married.
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.هاوسه‌رگیریمان كرد
04:45
And 47 years, three children
and eight grandchildren later,
and eight grandchildren later,
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،وه 47 ساڵ، سێ منداڵ و دواتر هه‌شت نه‌وه
04:49
I can safely say
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بێ ترس ده‌توانم بڵێم
04:51
it was the best decision
I ever took in my life,
I ever took in my life,
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،باشترین بڕیار بوو له ژیانمدا
04:54
because it's the people not like us
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چونكه ئه‌وه خه‌ڵكه نه‌ك ئێمه
04:58
that make us grow.
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.وامان لێده‌كه‌ن گه‌شه‌بكه‌ین
05:00
And that is why I think
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بۆیه پێم وایه
05:03
we have to do just that.
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.پێویسته ئه‌وه بكه‌ین
05:06
The trouble with Google filters,
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،كێشه له‌گه‌ڵ فلته‌ره‌كانی گوگڵ
05:08
Facebook friends
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هاوڕێكانی فه‌یسبوك
05:10
and reading the news by narrowcasting
rather than broadcasting
rather than broadcasting
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خوێندنه‌وه‌ی هه‌واڵه‌كان به‌په‌خشی تایبه‌ت
زیاتر له په‌خشی گشتی
زیاتر له په‌خشی گشتی
05:13
means that we're surrounded
almost entirely by people like us
almost entirely by people like us
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مانای وایه ده‌وره‌دراوین
به ته‌واوی به خه‌ڵكی وه‌كو خۆمان
به ته‌واوی به خه‌ڵكی وه‌كو خۆمان
كه بیروبۆچونیان، تێڕوانین و لایه‌نگیریان
،یه‌ك ڕه‌نگیان
،یه‌ك ڕه‌نگیان
05:18
whose views, whose opinions,
whose prejudices, even,
whose prejudices, even,
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05:22
are just like ours.
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.رێك وه‌كو خۆمانه
05:24
And Cass Sunstein of Harvard has shown
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كاس سنستێن له هارڤه‌رد پێشانی داوه
05:26
that if we surround ourselves
with people with the same views as us,
with people with the same views as us,
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گه‌ر ده‌وره‌دراین به
،كه‌سی وه‌ك خۆمان
،كه‌سی وه‌ك خۆمان
.توندڕه‌وتر ده‌بین
05:31
we get more extreme.
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پێموایه پێویسته
په‌یوه‌ندیه ڕوبه‌روه‌كان
په‌یوه‌ندیه ڕوبه‌روه‌كان
05:34
I think we need to renew
those face-to-face encounters
those face-to-face encounters
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نوێ بكه‌ینه‌وه له‌گه‌ڵ
.ئه‌و كه‌سانه‌ی حه‌زمان پێیان نیه
.ئه‌و كه‌سانه‌ی حه‌زمان پێیان نیه
05:38
with the people not like us.
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پێویسته وا بكه‌ین
05:41
I think we need to do that
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05:43
in order to realize
that we can disagree strongly
that we can disagree strongly
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بۆئه‌وه‌ی درك بكه‌ین
كه ده‌توانین ناڕازی بین
كه ده‌توانین ناڕازی بین
.وه‌هه‌ربه هاوڕێش بمێننه‌وه
05:47
and yet still stay friends.
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له‌و ڕوبه‌ڕوو بونه‌وانه‌وه
05:50
It's in those face-to-face encounters
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05:52
that we discover
that the people not like us
that the people not like us
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هه‌ست به‌وه ده‌كه‌یت ئه‌وانه‌ی
وه‌ك تۆنین
وه‌ك تۆنین
.كه‌سانی وه‌كو ئێمه‌ن
05:56
are just people, like us.
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وه به‌ڕاستیش هه‌موو كاتێ
06:00
And actually, every time
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06:03
we hold out the hand of friendship
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ئێمه مه‌ودای براده‌رایه‌تی
زیاترده‌كه‌ین
زیاترده‌كه‌ین
06:05
to somebody not like us,
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،له‌گه‌ڵ كه‌سێ وه‌كو ئێمه نیه
06:08
whose class or creed
or color are different from ours,
or color are different from ours,
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كه بنچه، ڕێبازوڕه‌نگی جیاوازه
،له ئێمه
،له ئێمه
چاره‌سه‌ری
06:14
we heal
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06:15
one of the fractures
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یه‌كێك له شكانه‌كانمان ده‌كه‌ن
06:17
of our wounded world.
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.له جیهانه برینداره‌كه‌مان
06:19
That is the us of relationship.
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.ئه‌وه په‌یوه‌ندی ئێمه‌یه
06:22
Second is the us of identity.
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.دووه‌میان شوناسی ئێمه‌یه
06:25
Let me give you a thought experiment.
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.با تاقیكردنه‌وه‌یه‌كی بیریارانه‌ت پێبڵێم
06:28
Have you been to Washington?
Have you seen the memorials?
Have you seen the memorials?
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هه‌رگیز چووی بۆ واشنتۆن؟
میمۆڕیاڵه‌كت بینیوه؟
میمۆڕیاڵه‌كت بینیوه؟
06:30
Absolutely fascinating.
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.به‌راستی سه‌رنج ڕاكێشه
06:32
There's the Lincoln Memorial:
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:له‌وێ میمۆڕیاڵی لینكۆڵن هه‌یه
06:34
Gettysburg Address on one side,
Second Inaugural on the other.
Second Inaugural on the other.
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گێتسبێرگ ئه‌درێس له‌لایه‌ك
.سێكه‌ند ئینئۆگویره‌ڵ له‌لایه‌كی تر
.سێكه‌ند ئینئۆگویره‌ڵ له‌لایه‌كی تر
06:38
You go to the Jefferson Memorial,
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،ده‌ڕۆیت بۆ میمۆڕیاڵی جێفرسن
06:40
screeds of text.
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.نوسینی دووردرێژ
06:42
Martin Luther King Memorial,
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،میمۆڕیاڵی مارتن لۆسه‌ر كینگ
06:44
more than a dozen quotes
from his speeches.
from his speeches.
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زیاتر له ده‌رزه‌نێك وته‌ی نێو قسه‌كانی
،من نه‌مزانی بوو
.له ئه‌مه‌ریكا میمۆریاڵ ده‌خوێنیته‌وه
.له ئه‌مه‌ریكا میمۆریاڵ ده‌خوێنیته‌وه
06:46
I didn't realize,
in America you read memorials.
in America you read memorials.
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ئێستا بڕۆ هه‌مان شوێن له له‌نده‌ن
له چواڕیانی په‌ڕله‌مان
له چواڕیانی په‌ڕله‌مان
06:51
Now go to the equivalent
in London in Parliament Square
in London in Parliament Square
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06:55
and you will see that the monument
to David Lloyd George
to David Lloyd George
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له‌وێ مۆنۆمێنتی ده‌یڤد لۆید جۆرج ده‌بینیت
06:59
contains three words:
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:له سێ وشه پێكهاتووه
ده‌یڤد لۆید جۆرج
07:01
David Lloyd George.
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07:03
(Laughter)
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(پێكه‌نین)
.نێڵسن ماندێلا له دوو
07:05
Nelson Mandela gets two.
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:چێرچڵ ته‌نها یه‌ك
07:07
Churchill gets just one:
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07:09
Churchill.
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.چێرچڵ
07:10
(Laughter)
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(پێكه‌نین)
07:12
Why the difference?
I'll tell you why the difference.
I'll tell you why the difference.
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جیاوازی چیه؟
.من پێتان ده‌ڵێم
.من پێتان ده‌ڵێم
چونكه ئه‌مه‌ریكا له سه‌ره‌تا
,شه‌پۆڵ دوای شه‌پۆڵی كۆچبه‌ر
,شه‌پۆڵ دوای شه‌پۆڵی كۆچبه‌ر
07:14
Because America was from the outset
a nation of wave after wave of immigrants,
a nation of wave after wave of immigrants,
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07:19
so it had to create an identity
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پێویستیان به‌وه بوو شوناسێك دروست بكه‌ن
07:21
which it did by telling a story
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كه به فرۆشتنی چیڕۆك ده‌ستی پێكرد
07:23
which you learned at school,
you read on memorials
you read on memorials
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،له قوتابخانه فێربووی
میمۆڕیاڵه‌كانیشت خیندیته‌وه
میمۆڕیاڵه‌كانیشت خیندیته‌وه
07:26
and you heard repeated
in presidential inaugural addresses.
in presidential inaugural addresses.
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له ده‌ستپێكی وتاری سه‌رۆكایه‌تیش
.گوێبیست بووی
.گوێبیست بووی
به‌ریتانیا تا ئێستاش میله‌تێكی
،كۆچبه‌ر نه‌بووه
،كۆچبه‌ر نه‌بووه
07:30
Britain until recently
wasn't a nation of immigrants,
wasn't a nation of immigrants,
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07:33
so it could take identity for granted.
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.بۆیه شوناس گرنگ نه‌بووه
07:35
The trouble is now
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كێشه‌كه ئه‌وه‌یه ئێستا
ئه‌و دوو شته ڕویانداهه‌رگیز
.نه‌ده‌بوایه به‌یه‌كه‌وه ڕویاندایه
.نه‌ده‌بوایه به‌یه‌كه‌وه ڕویاندایه
07:39
that two things have happened
which shouldn't have happened together.
which shouldn't have happened together.
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07:42
The first thing is in the West
we've stopped telling this story
we've stopped telling this story
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یه‌كه‌م شت له ڕۆژئاوا
ئه‌م چیڕۆكه ناڵێنه‌وه
ئه‌م چیڕۆكه ناڵێنه‌وه
07:45
of who we are and why,
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،ئێمه كێین وبۆ
07:47
even in America.
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.ته‌نانه‌ت له ئه‌مه‌ریكا
،له هه‌مان كاتدا
07:49
And at the same time,
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.كۆچبه‌ری زیاتره له جاران
07:51
immigration is higher
than it's ever been before.
than it's ever been before.
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07:55
So when you tell a story
and your identity is strong,
and your identity is strong,
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كاتێک کە چیڕۆكێك ده‌ڵێی
و شوناسه‌كه‌ت به‌هێزه
و شوناسه‌كه‌ت به‌هێزه
07:59
you can welcome the stranger,
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،ده‌توانیت به‌خێرهاتنی غه‌ریبه بكه‌یت
08:01
but when you stop telling the story,
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،به‌ڵام ئەگەر بوەستی له گوتنی چیڕۆكه‌كه‌ت
08:03
your identity gets weak
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شوناست لاوازده‌بێت
08:05
and you feel threatened by the stranger.
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.ده‌ترسێی له غه‌ریبه‌كه
.ئه‌مه‌ش خراپه
08:09
And that's bad.
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08:10
I tell you, Jews have been scattered
and dispersed and exiled for 2,000 years.
and dispersed and exiled for 2,000 years.
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جووه‌كان په‌رت بوون و دوور خرانه‌وه
.بۆماوه‌ی 2000 ساڵ
.بۆماوه‌ی 2000 ساڵ
.شوناسی خۆمان له‌ده‌ست نه‌دا
08:16
We never lost our identity.
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08:18
Why? Because at least once a year,
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،بۆ؟ چونكه ساڵێ جارێ
08:20
on the festival of Passover,
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،له ڤیستیڤاڵی پاسۆڤه‌ر
08:22
we told our story
and we taught it to our children
and we taught it to our children
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چیرۆكی خۆمان فێری منداڵه‌كانمان ده‌كرد
هه‌ویری بێ هه‌وێنی ناخۆشی ده‌خۆین
08:25
and we ate the unleavened
bread of affliction
bread of affliction
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08:27
and tasted the bitter herbs of slavery.
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.و تامی گیایی تاڵی كۆیله‌ی ده‌كه‌ین
.هه‌رگیز شوناسی خۆمان له ده‌ست نه‌داوه
08:30
So we never lost our identity.
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08:32
I think collectively
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پێم وایه به كۆده‌نگی
08:34
we've got to get back
to telling our story,
to telling our story,
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پێویسته بگه‌ڕێینه‌وه بۆ
,گێرانه‌وه‌ی چیرۆكه‌كانمان
,گێرانه‌وه‌ی چیرۆكه‌كانمان
،ئێمه كێین، له كوێوه هاتووین
08:36
who we are, where we came from,
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.به چ مه‌به‌ستێك ده‌ژین
08:38
what ideals by which we live.
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08:42
And if that happens,
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،وه گه‌ر ڕوبدات
08:44
we will become strong enough
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به پێی پێویست به‌هێز ده‌بین
،به‌خێرهاتنی غه‌ریبه‌یه‌ك بكه‌ین وبڵین
08:46
to welcome the stranger and say,
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،وه‌ره و هاوبه‌شی ژیانمان به'
08:49
"Come and share our lives,
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08:52
share our stories,
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،هاوبه‌شی چیرۆكه‌كانمان به
08:54
share our aspirations and dreams."
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'هاوبه‌شی خه‌ون و ئامانجمان به
08:58
That is the us of identity.
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'ئه‌وه شوناسی 'ئێمه‌یه
09:00
And finally, the us of responsibility.
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.له كۆتایدا به‌رپرسیاره‌تی ئێمه
هیچ شتێك ده‌زانی؟
09:04
Do you know something?
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09:06
My favorite phrase in all of politics,
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په‌سه‌ندترین وته‌ی سیاسی لای من
09:08
very American phrase,
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،ده‌سته‌واژه‌ی ئه‌مریكی
'ئێمه‌ی خه‌ڵك'
09:11
is: "We the people."
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'بۆ 'ئێمه خه‌ڵكی ؟
09:15
Why "we the people?"
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09:16
Because it says that we all
share collective responsibility
share collective responsibility
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چونكه ده‌ڵێ هه‌مومان
هاوبه‌شی به‌رپرسیاره‌تین
هاوبه‌شی به‌رپرسیاره‌تین
.بۆ داهاتویه‌كی هاوبه‌ش
09:21
for our collective future.
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شته‌كان ده‌بێت چۆنبن
.و به‌راستی چۆنن
.و به‌راستی چۆنن
09:24
And that's how things
really are and should be.
really are and should be.
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09:27
Have you noticed how magical thinking
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هیچ جادویه‌كت به‌دی كردووه
09:31
has taken over our politics?
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کە زاڵ بووه به‌سه‌ر سیاسه‌تمان؟
ئێمه ده‌ڵێین پێویسته
سه‌ركرده‌یه‌كی به‌هێزهه‌ڵبژێرین
سه‌ركرده‌یه‌كی به‌هێزهه‌ڵبژێرین
09:34
So we say, all you've got to do
is elect this strong leader
is elect this strong leader
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.ئه‌و كێشه‌كانمان چاره‌سه‌ر ده‌كات
09:40
and he or she will solve
all our problems for us.
all our problems for us.
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باوه‌ڕم پێبكه‌ن ئه‌مه باوه‌ڕێكی
.ناواقیعیه
.ناواقیعیه
09:46
Believe me, that is magical thinking.
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:ئینجا كه‌سانی توندره‌و ده‌بینین
09:51
And then we get the extremes:
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09:53
the far right, the far left,
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،پارێزكاران و چه‌پڕه‌وان
09:55
the extreme religious
and the extreme anti-religious,
and the extreme anti-religious,
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،تونده‌ڕه‌وی ئاینی و دژه ئاینی
خه‌ونی پارێزكاران بۆچاخی زێرێن
،كه هه‌رگیز نەبووە
،كه هه‌رگیز نەبووە
09:59
the far right dreaming
of a golden age that never was,
of a golden age that never was,
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وە خه‌ونی چه‌پره‌وان بۆ یوتۆپیا
،کە هه‌رگیز نابێت
،کە هه‌رگیز نابێت
10:04
the far left dreaming
of a utopia that never will be
of a utopia that never will be
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10:09
and the religious and anti-religious
equally convinced
equally convinced
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ئاینیپه‌روه‌ر ودژه ئاینی
باوه‌ریان هاتووه کە
باوه‌ریان هاتووه کە
10:13
that all it takes is God
or the absence of God
or the absence of God
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وجودی خودا یان غیابی خودا
10:17
to save us from ourselves.
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.بۆ پاراستنمان له خۆمان پێویستە
،هەروەها ئه‌مەش بیرۆكه‌یه‌كی خه‌یاڵیه
10:20
That, too, is magical thinking,
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10:23
because the only people
who will save us from ourselves
who will save us from ourselves
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چونكه تاكه كه‌سێ كه ڕزگارمان ده‌كات
له خۆمان
له خۆمان
،ئه‌وا ئێمه خه‌ڵكه‌كه
10:28
is we the people,
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10:31
all of us together.
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.هه‌مومان به‌یه‌كه‌وه
10:33
And when we do that,
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،كه‌ی ئه‌وه ده‌كه‌ین
كه له سیاسه‌تی منه‌وه برۆین
10:36
and when we move from the politics of me
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،به‌ره‌و سیاسه‌تی ئێمه به‌یه‌كه‌وه
10:40
to the politics of all of us together,
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10:43
we rediscover those beautiful,
counterintuitive truths:
counterintuitive truths:
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ئه‌و ڕاستیه جوان وناژیرانه
:بۆمان ده‌رده‌كه‌وێت
:بۆمان ده‌رده‌كه‌وێت
كه نه‌ته‌وه به‌هێزه
10:50
that a nation is strong
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10:52
when it cares for the weak,
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،كه گرنگی به لاوازه‌كان ده‌دات
ده‌وڵه‌مه‌ند ده‌بێت
10:55
that it becomes rich
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10:57
when it cares for the poor,
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،كه گرنگی به هه‌ژاره‌كان ده‌دات
10:59
it becomes invulnerable
when it cares about the vulnerable.
when it cares about the vulnerable.
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به‌هێز ده‌بێت كه گرنگی به
.بێدەسەڵاتان ده‌دات
.بێدەسەڵاتان ده‌دات
11:03
That is what makes great nations.
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.ئه‌مه نه‌ته‌وه‌ی به‌هێز دروست ده‌كات
11:06
(Applause)
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(چه‌پڵه‌لێدان)
11:15
So here is my simple suggestion.
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لێرە پێشنیارێكی بچوكم هه‌یه
،كه له‌وانه‌یه ژیانت بگۆڕێت
11:18
It might just change your life,
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.وه یارمه‌تیت بدات بۆئه‌وه‌ی جیهان بگۆڕیت
11:22
and it might just help
to begin to change the world.
to begin to change the world.
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11:26
Do a search and replace operation
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بگه‌ڕێ و كرداره‌كانت بگۆره
11:30
on the text of your mind,
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،به‌و ده‌قه‌ی له مێشكته
11:33
and wherever you encounter
the word "self,"
the word "self,"
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له هه‌ركوێ ڕوبه‌ڕوی وشه‌ی "من" بوویت
11:36
substitute the word "other."
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به وشه‌ی "ئه‌ویتر" بیگۆڕه‌وه
11:39
So instead of self-help, other-help;
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له‌بری خۆیارمه‌تی دان،
یارمه‌تی دانی ئه‌وانیتر
یارمه‌تی دانی ئه‌وانیتر
11:42
instead of self-esteem, other-esteem.
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.له جیاتی قه‌دری خۆت، قه‌دری ئه‌وانی تر
،ئه‌گه‌ر ئه‌وه بكه‌یت
11:47
And if you do that,
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11:49
you will begin to feel the power
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هه‌ست به هێز ده‌كه‌یت
بۆمن یه‌كێكه له ڕسته گرنگه‌كان
11:52
of what for me is one
of the most moving sentences
of the most moving sentences
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11:56
in all of religious literature.
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.له هه‌موو ئه‌ده‌بیاتی ئاینی
12:00
"Though I walk through the valley
of the shadow of death,
of the shadow of death,
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هه‌رچه‌نده به دۆڵی سێبه‌ری"
،مه‌رگدا دەڕۆم
،مه‌رگدا دەڕۆم
هەست بە نەگیرسی ناکەم،
12:05
I will fear no evil,
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12:07
for you are with me."
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چونکە تۆ لەگەڵ من دا دەبی".
12:10
We can face any future without fear
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ده‌توانین ڕوبه‌ڕوی داهاتوو
ببینه‌وه به‌بێ ترس
ببینه‌وه به‌بێ ترس
12:14
so long as we know
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لەو کاتەی کە هه‌مومان بیزانین
12:16
we will not face it alone.
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کە به‌ته‌نها ڕوبه‌روی نابینه‌وه.
12:20
So for the sake of the future "you,"
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لە پێناوی "توی داهاتو"،
به‌یكه‌وه با به‌هێزی بكه‌ین
12:24
together let us strengthen
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12:27
the future "us."
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"ئێمەی داهاتو".
12:29
Thank you.
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.زۆر سوپاس
12:30
(Applause)
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(چه‌پڵه‌لێدان)
Translated by Taban Khdir
ABOUT THE SPEAKER
Rabbi Lord Jonathan Sacks - Religious leaderIn a world violently polarized by extremists, Rabbi Lord Jonathan Sacks is proposing and advocating solutions to mounting religious intolerance.
Why you should listen
Rabbi Lord Sacks is one of Judaism's spiritual leaders, and he exercises a primary influence on the thought and philosophy of Jews and people of all faiths worldwide. Since stepping down as Chief Rabbi of the UK and Commonwealth in 2013, Rabbi Lord Sacks has become an increasingly well-known speaker, respected moral voice and writer. He has authored more than 30 books, the latest, Not in God's Name: Confronting Religious Violence, was published in 2015.
Granted a seat in the British House of Lords in 2009 and the winner of the 2016 Templeton Prize, Rabbi Lord Sacks is a key Jewish voice for universalism and an embrace of tolerance between religions and cultures. He rejects the "politics of anger" brought about by the way "we have acted as if markets can function without morals, international corporations without social responsibility and economic systems without regard to their effect on the people left stranded by the shifting tide." He also sees, as a key idea for faith in our times, that unity in heaven creates diversity on earth.
Rabbi Lord Jonathan Sacks | Speaker | TED.com