ABOUT THE SPEAKER
Richard Dawkins - Evolutionary biologist
Oxford professor Richard Dawkins has helped steer evolutionary science into the 21st century, and his concept of the "meme" contextualized the spread of ideas in the information age. In recent years, his devastating critique of religion has made him a leading figure in the New Atheism.

Why you should listen

As an evolutionary biologist, Richard Dawkins has broadened our understanding of the genetic origin of our species; as a popular author, he has helped lay readers understand complex scientific concepts. He's best-known for the ideas laid out in his landmark book The Selfish Gene and fleshed out in The Extended Phenotype: the rather radical notion that Darwinian selection happens not at the level of the individual, but at the level of our DNA. The implication: We evolved for only one purpose — to serve our genes.

Of perhaps equal importance is Dawkins' concept of the meme, which he defines as a self-replicating unit of culture -- an idea, a chain letter, a catchy tune, an urban legend -- which is passed person-to-person, its longevity based on its ability to lodge in the brain and inspire transmission to others. Introduced in The Selfish Gene in 1976, the concept of memes has itself proven highly contagious, inspiring countless accounts and explanations of idea propagation in the information age.

In recent years, Dawkins has become outspoken in his atheism, coining the word "bright" (as an alternate to atheist), and encouraging fellow non-believers to stand up and be identified. His controversial, confrontational 2002 TED talk was a seminal moment for the New Atheism, as was the publication of his 2006 book, The God Delusion, a bestselling critique of religion that championed atheism and promoted scientific principles over creationism and intelligent design.

More profile about the speaker
Richard Dawkins | Speaker | TED.com
TEDGlobal 2005

Richard Dawkins: Why the universe seems so strange

理查德.道金斯(Richard Dawkins)谈奇妙的宇宙

Filmed:
4,013,427 views

生物学家理查德.道金斯通过观察以人类作为参照系导致我们对这个宇宙的理解受到限制的角度对“思考不可能”这一命题进行阐释。
- Evolutionary biologist
Oxford professor Richard Dawkins has helped steer evolutionary science into the 21st century, and his concept of the "meme" contextualized the spread of ideas in the information age. In recent years, his devastating critique of religion has made him a leading figure in the New Atheism. Full bio

Double-click the English transcript below to play the video.

00:25
My title标题: "QueererQueerer than we can suppose假设: The strangeness陌生感 of science科学."
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我所演讲的题目是:“超乎想象的奇妙:科学的奇异之处。”
00:31
"QueererQueerer than we can suppose假设" comes from J.B.S. Haldane霍尔丹,
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“超乎想象的的奇妙”这一概念来自于J.B.S.霍尔丹。
00:34
the famous著名 biologist生物学家, who said, "Now, my own拥有 suspicion怀疑 is
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他作为一个著名的生物学家,说过:“我现在察觉到
00:38
that the universe宇宙 is not only queererqueerer than we suppose假设,
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宇宙不仅仅比我们想象的更为奇妙,
00:42
but queererqueerer than we can suppose假设.
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甚至比我们所能够想象的更为奇妙。
00:44
I suspect疑似 that there are more things in heaven天堂 and earth地球
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我怀疑天地间有更多的东西
00:47
than are dreamed梦见 of, or can be dreamed梦见 of, in any philosophy哲学."
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是任何哲学观点都没有料想到过,甚至是能够料想到的。”
00:53
Richard理查德 Feynman费曼 compared相比 the accuracy准确性 of quantum量子 theories理论 --
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理查德.费曼曾经这样描述量子理论的精确性
00:58
experimental试验 predictions预测 -- to specifying确定 the width宽度 of North America美国
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—基于实验预测—量子理论的精确性就如同使用一根头发丝去
01:03
to within one hair's头发的 breadth宽度 of accuracy准确性.
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厘定整个北美洲的宽度。
01:07
This means手段 that quantum量子 theory理论 has got to be in some sense true真正.
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这说明了量子理论只是一定程度上的准确。
01:12
Yet然而 the assumptions假设 that quantum量子 theory理论 needs需求 to make
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然而量子理论为了实现这些预言所做出的假设
01:14
in order订购 to deliver交付 those predictions预测 are so mysterious神秘
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看起来是如此的不可思议,
01:18
that even Feynman费曼 himself他自己 was moved移动 to remark备注,
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以至于费曼本人都不得不这样评论,
01:21
"If you think you understand理解 quantum量子 theory理论,
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“如果你认为你理解量子理论了,
01:24
you don't understand理解 quantum量子 theory理论."
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那你就没有理解它。”
01:27
It's so queer同性恋者 that physicists物理学家 resort采取 to one or another另一个
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物理学家们求诸于或这或那相悖的解释
01:32
paradoxical自相矛盾 interpretation解释 of it.
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是多么奇怪啊。
01:34
David大卫 Deutsch德语, who's谁是 talking here, in "The Fabric of Reality现实,"
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大卫.多依奇在《真实世界的脉络》一书中
01:39
embraces拥抱 the "many许多 worlds世界" interpretation解释 of quantum量子 theory理论,
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采纳了量子理论中对于“多重世界”的解释
01:45
because the worst最差 that you can say about it is
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因为你能够对“多重世界”理论最差的评价也只能是
01:47
that it's preposterously荒谬的 wasteful浪费.
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毫无根据的废话而已。
01:49
It postulates公设 a vast广大 and rapidly急速 growing生长 number of universes宇宙
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它假设了存在着数目巨大并且在不断增加的平行宇宙,
01:54
existing现有 in parallel平行 -- mutually相互 undetectable检测不到 except through通过
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并且它们之间是无法互相探测的,
01:58
the narrow狭窄 porthole炮眼 of quantum量子 mechanical机械 experiments实验.
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除非通过精妙的量子力学实验。
02:04
And that's Richard理查德 Feynman费曼.
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这就是理查德.费曼。
02:07
The biologist生物学家 Lewis刘易斯 Wolpert沃伯特
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生物学家,刘易斯.沃尔普特
02:10
believes相信 that the queerness酷儿 of modern现代 physics物理
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认为现代物理学的奇妙之处
02:12
is just an extreme极端 example. Science科学, as opposed反对 to technology技术,
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只不过是一个极端的例子。相比于技术而言,
02:16
does violence暴力 to common共同 sense.
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科学往往会对常识造成破坏。
02:19
Every一切 time you drink a glass玻璃 of water, he points out,
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他指出,每当你喝下一杯水的时候,
02:23
the odds可能性 are that you will imbibe吸收 at least最小 one molecule分子
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你就很可能喝到了至少一个分子
02:26
that passed通过 through通过 the bladder膀胱 of Oliver奥利弗 Cromwell克伦威尔. (Laughter笑声)
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是当年曾经过克伦威尔膀胱的。(笑声)
02:31
It's just elementary初级 probability可能性 theory理论.
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这仅仅是最基础的概率论。
02:34
The number of molecules分子 per glassful一杯 is hugely巨大 greater更大
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每杯水中的水分子数目远远超过
02:38
than the number of glassfulsglassfuls, or bladdersfulbladdersful, in the world世界 --
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世界上所有杯子或膀胱的数量。
02:41
and, of course课程, there's nothing special特别 about Cromwell克伦威尔
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当然,这里的克伦威尔或者膀胱并没有什么特别之处。
02:44
or bladders水囊. You have just breathed无声 in a nitrogen atom原子
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你刚才或许已经吸入了一个氮分子
02:47
that passed通过 through通过 the right lung of the third第三 iguanodon禽龙
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曾经穿过那颗高大的铁树左边的
02:51
to the left of the tall cycad苏铁 tree.
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第三只禽龙的右肺。
02:56
"QueererQueerer than we can suppose假设."
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“超乎想象的奇妙”
03:00
What is it that makes品牌 us capable of supposing假如 anything,
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有没有什么能够使我们有能力想象到一切
03:03
and does this tell us anything about what we can suppose假设?
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并且能够告诉我们与这些能够想到的东西有关的一切的玩艺?
03:07
Are there things about the universe宇宙 that will be
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宇宙中是否存在着某些东西永远超越我们的理解力
03:10
forever永远 beyond our grasp把握, but not beyond the grasp把握 of some
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但是却又无法超越一些
03:14
superior优越 intelligence情报? Are there things about the universe宇宙
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高等智慧的玩艺呢?是否还存在着
03:18
that are, in principle原理, ungraspable不可捉摸 by any mind心神,
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原则上不能被任何人所理解的宇宙呢?
03:22
however然而 superior优越?
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不管多么高等的的智慧都无法理解。
03:25
The history历史 of science科学 has been one long series系列
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科学史长期伴随着猛烈的头脑风暴,
03:28
of violent暴力 brainstorms奇思妙想, as successive连续 generations
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背后是随着一代又一代人
03:32
have come to terms条款 with increasing增加 levels水平 of queerness酷儿
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对不断增长的
03:35
in the universe宇宙.
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宇宙奇妙级别做出的妥协。
03:37
We're now so used to the idea理念 that the Earth地球 spins自旋 --
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我们现在对于地球在自转
03:40
rather than the Sun太阳 moves移动 across横过 the sky天空 -- it's hard for us to realize实现
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而不是太阳绕着地球转这一常识习以为常——以至于我们很难想象
03:43
what a shattering惊天动地 mental心理 revolution革命 that must必须 have been.
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这曾是一次多么重大的思想革命。
03:47
After all, it seems似乎 obvious明显 that the Earth地球 is large and motionless不动,
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毕竟,地球显然看起来是大而且静止的,
03:51
the Sun太阳 small and mobile移动. But it's worth价值 recalling回顾
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太阳却是小而且移动着的。但是,这值得我们回忆起
03:55
Wittgenstein's维特根斯坦 remark备注 on the subject学科.
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维特根斯坦对于此事的看法。
03:57
"Tell me," he asked a friend朋友, "why do people always say, it was natural自然
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“告诉我,”他问一个朋友,“为什么人们总是会自然而然地认为
04:02
for man to assume承担 that the sun太阳 went round回合 the earth地球
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太阳是在绕着地球转
04:05
rather than that the earth地球 was rotating旋转?"
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而不是地球自己在自转呢?”
04:09
His friend朋友 replied回答, "Well, obviously明显 because it just looks容貌 as though虽然
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他的朋友回答道:"很显然,因为身边的一切看起来更像是
04:12
the Sun太阳 is going round回合 the Earth地球."
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太阳在绕着地球转。”
04:15
Wittgenstein维特根斯坦 replied回答, "Well, what would it have looked看着 like
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维特根斯坦反问道,“难道说如果地球是自转的话,
04:18
if it had looked看着 as though虽然 the Earth地球 was rotating旋转?" (Laughter笑声)
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身边的一切看上去就会不同了吗?”(笑声)
04:27
Science科学 has taught us, against反对 all intuition直觉,
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科学告诉我们,要抵制直觉,
04:30
that apparently显然地 solid固体 things, like crystals晶体 and rocks岩石,
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那些看起来显然是固体的东西,例如水晶和岩石
04:33
are really almost几乎 entirely完全 composed of empty space空间.
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其实是充满了虚无的空间。
04:37
And the familiar illustration插图 is the nucleus of an atom原子 is a fly
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我们熟悉例子是:原子核对于一个原子而言就相当于一只苍蝇
04:43
in the middle中间 of a sports体育 stadium体育场 and the next下一个 atom原子
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在一个体育场的中间,并且另一个原子核位于
04:46
is in the next下一个 sports体育 stadium体育场.
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另一个体育场当中。
04:49
So it would seem似乎 the hardest最难, solidestsolidest, densest最密集 rock
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因此,看起来最坚硬、最坚固、最致密的岩石其实
04:52
is really almost几乎 entirely完全 empty space空间, broken破碎 only by tiny particles粒子
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也是完全空洞的,这空洞被微小的粒子分开,
04:58
so widely广泛 spaced间隔 they shouldn't不能 count计数.
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而这些粒子又如此分散地遍布在这广大的空间内,以至于可以被忽略。
05:01
Why, then, do rocks岩石 look and feel solid固体 and hard and impenetrable费解的?
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为什么岩石看上去,摸上去是固质、坚硬而又无法穿透的呢?
05:06
As an evolutionary发展的 biologist生物学家, I'd say this: our brains大脑 have evolved进化
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作为一名进化生物学家,我会这样解释:“我们的大脑不断进化
05:11
to help us survive生存 within the orders命令 of magnitude大小 of size尺寸 and speed速度
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以帮助我们在所处的这个数量级的尺寸和速度的环境中生存下来。”
05:17
which哪一个 our bodies身体 operate操作 at. We never evolved进化 to navigate导航
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我们从不会在
05:21
in the world世界 of atoms原子.
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原子级别的世界中进化。
05:22
If we had, our brains大脑 probably大概 would perceive感知 rocks岩石
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假如那样的话,我们的大脑很有可能会感觉到岩石是空洞的。
05:25
as full充分 of empty space空间. Rocks岩石 feel hard and impenetrable费解的
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岩石在我们的手中感觉是坚硬且不可穿透的
05:29
to our hands precisely恰恰 because objects对象 like rocks岩石 and hands
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是因为岩石和手这类物体
05:34
cannot不能 penetrate穿透 each other. It's therefore因此 useful有用
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并不能互相穿透。因此,这对于我们的大脑而言,
05:38
for our brains大脑 to construct构造 notions概念 like "solidity坚固" and "impenetrability不可入性,"
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将此类概念定义为“固体”和“不可穿透”是有用的。
05:44
because such这样 notions概念 help us to navigate导航 our bodies身体 through通过
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因为此类概念可以帮助我们在这种中等尺寸的世界中
05:48
the middle-sized中型 world世界 in which哪一个 we have to navigate导航.
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操纵我们的身体,并且我们不得不这样做。
05:52
Moving移动 to the other end结束 of the scale规模, our ancestors祖先 never had to
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再谈一谈尺度的另一端,我们的祖先
05:56
navigate导航 through通过 the cosmos宇宙 at speeds速度 close to
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从来不需要在一个接近光速的宇宙中操纵自己的身体。
05:59
the speed速度 of light. If they had, our brains大脑 would be much better
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如果它们那样做了,我们的大脑将会比现在更好地理解爱因斯坦。
06:03
at understanding理解 Einstein爱因斯坦. I want to give the name名称 "Middle中间 World世界"
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我想把我们进化出生存能力的这个中等规模的环境
06:08
to the medium-scaled介质缩放 environment环境 in which哪一个 we've我们已经 evolved进化
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命名为中观世界。
06:11
the ability能力 to take act法案 -- nothing to do with Middle中间 Earth地球.
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和中土世界(《魔戒》发生地)没有关系哦。
06:13
Middle中间 World世界. (Laughter笑声)
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中观世界。(笑声)
06:17
We are evolved进化 denizens娇客 of Middle中间 World世界, and that limits范围
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我们是在中观世界中得到进化的居民,这限制了我们
06:21
what we are capable of imagining想象. We find it intuitively直观地 easy简单
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所能够想象到的东西。我们在直觉上很容易明白这样的事实:
06:25
to grasp把握 ideas思路 like, when a rabbit兔子 moves移动 at the sort分类 of
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当一只兔子以中等的速率在移动的时候,
06:28
medium velocity速度 at which哪一个 rabbits and other Middle中间 World世界 objects对象 move移动,
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(这种速率是兔子和其他中观世界中物体移动的速度)
06:32
and hits点击 another另一个 Middle中间 World世界 object目的, like a rock, it knocks敲门 itself本身 out.
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撞上了另一个中观世界中的物体,比如说一块岩石,然后兔子就晕了。
06:38
May可能 I introduce介绍 Major重大的 General一般 Albert阿尔伯特 StubblebineStubblebine IIIIII,
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请让我介绍一下陆军少将Albert Stubblebine三世,
06:44
commander指挥官 of military军事 intelligence情报 in 1983.
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他曾是美国军情部门的指挥官。
06:49
He stared盯着 at his wall in Arlington阿灵顿, Virginia弗吉尼亚州, and decided决定 to do it.
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1983年,当他盯着位于弗吉尼亚阿灵顿的办公室内的一堵墙的时候,
06:54
As frightening可怕的 as the prospect展望 was, he was going into the next下一个 office办公室.
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他做出了一个令人惊讶的决定,他试图穿墙进入挨着的办公室。
07:00
He stood站在 up, and moved移动 out from behind背后 his desk.
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他先是站了起来,然后从他背后的桌子处动身。
07:05
What is the atom原子 mostly大多 made制作 of? he thought. Space空间.
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他心里想:“原子到底是由啥构成的?应该是空间吧。”
07:09
He started开始 walking步行. What am I mostly大多 made制作 of? Atoms原子.
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他开始朝着墙走去,“我到底是什么构成的呢?应该是原子吧。”
07:15
He quickened加快 his pace步伐, almost几乎 to a jog慢跑 now.
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他加快了自己的步伐,几乎像是在慢跑。
07:18
What is the wall mostly大多 made制作 of? Atoms原子.
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“墙又是什么构成的呢?应该还是原子。
07:23
All I have to do is merge合并 the spaces空间.
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我要做的一切就是让自己融进原子里的空间。”
07:27
Then, General一般 StubblebineStubblebine banged拍着 his nose鼻子 hard on the wall
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接着,少将的鼻子猛的撞到了他办公室里的那堵墙上。
07:32
of his office办公室. StubblebineStubblebine, who commanded指挥 16,000 soldiers士兵,
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这位指挥16000名士兵的将军
07:38
was confounded混淆 by his continual持续 failure失败 to walk步行 through通过 the wall.
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被接二连三的穿墙失败搞得狼狈不堪。
07:42
He has no doubt怀疑 that this ability能力 will, one day, be a common共同 tool工具
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他丝毫不怀疑终究有一天这种能力会成为
07:45
in the military军事 arsenal兵工厂. Who would screw around with an army军队
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军队中的常规武器。那样的话谁还会招惹一支拥有此种能力的军队呢?
07:48
that could do that? That's from an article文章 in Playboy花花公子,
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这个故事来是我前几天
07:53
which哪一个 I was reading the other day. (Laughter笑声)
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在看《花花公子》时读到的。(笑声)
07:56
I have every一切 reason原因 to think it's true真正; I was reading Playboy花花公子
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我有很多理由认为这是真实的。我读《花花公子》是因为
07:59
because I, myself, had an article文章 in it. (Laughter笑声)
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我本人在上面登了文章哦。(笑声)
08:07
Unaided独立的 human人的 intuition直觉 schooled接受教育 in Middle中间 World世界
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在中观世界中得以调教的人类直觉,在没有受到协助的情况下,
08:12
finds认定 it hard to believe Galileo伽利略 when he tells告诉 us
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会很难相信当年伽利略告诉我们
08:15
a heavy object目的 and a light object目的, air空气 friction摩擦 aside在旁边,
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一个重物和一个轻物在不考虑空气阻力的情况下
08:19
would hit击中 the ground地面 at the same相同 instant瞬间.
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会同时落到地面这一事实。
08:20
And that's because in Middle中间 World世界, air空气 friction摩擦 is always there.
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这是因为在中观世界里,空气阻力总是存在的。
08:24
If we'd星期三 evolved进化 in a vacuum真空, we would expect期望 them
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但假设我们是在真空的环境中进化的话,我们可以预料
08:27
to hit击中 the ground地面 simultaneously同时. If we were bacteria,
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到它们会同时落地。如果我们是细菌的话,
08:30
constantly经常 buffeted挨打 by thermal movements运动 of molecules分子,
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是会持续不断地受到分子间的热作用的冲击的
08:33
it would be different不同,
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那将会和我们现在的情况大不相同。
08:35
but we Middle中间 WorldersWorlders are too big to notice注意 Brownian布朗 motion运动.
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但是中观世界的规模对于布朗运动而言太大了。
08:39
In the same相同 way, our lives生活 are dominated占主导地位 by gravity重力
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同样的,我们生命体以地心引力作用为主导
08:42
but are almost几乎 oblivious浑然不觉 to the force of surface表面 tension张力.
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以至于表面张力可以被忽略。
08:46
A small insect昆虫 would reverse相反 these priorities优先.
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而一个小虫子对于上述两种力的感知肯定是相反的。
08:50
Steve史蒂夫 Grand盛大 -- he's the one on the left,
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史蒂夫.格兰德在图中的左侧
08:52
Douglas道格拉斯 Adams亚当斯 is on the right -- Steve史蒂夫 Grand盛大, in his book,
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道格拉斯.亚当斯在右侧。斯蒂夫.格兰德在他
08:55
"Creation创建: Life and How to Make It," is positively积极 scathing腾腾
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名为《万物:生命及如何制造生命》一书中,强烈地抨击了
08:59
about our preoccupation当务之急 with matter itself本身.
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我们对日常生活中对于物质这一概念的偏见。
09:03
We have this tendency趋势 to think that only solid固体, material材料 things
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我们倾向于认为只有固体的、具体的东西才是
09:07
are really things at all. Waves波浪 of electromagnetic电磁 fluctuation波动
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真正的东西。而真空中的电磁波
09:12
in a vacuum真空 seem似乎 unreal虚幻.
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是不真实的。
09:15
Victorians维多利亚时代 thought the waves波浪 had to be waves波浪 in some material材料 medium:
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维多利亚时代的人们认为波只能在以物质作为介质的环境下存在,
09:20
the ether. But we find real真实 matter comforting欣慰的 only because
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我们管这种介质叫以太。但是真实的物质能够让我们宽慰
09:24
we've我们已经 evolved进化 to survive生存 in Middle中间 World世界,
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是因为在我们生存的中观世界中,
09:28
where matter is a useful有用 fiction小说.
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物质是一个有用的虚构概念。
09:31
A whirlpool涡流, for Steve史蒂夫 Grand盛大, is a thing with just as much reality现实
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对于史蒂夫.格兰德而言,一个漩涡的真实性和
09:35
as a rock.
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一块岩石差不多。
09:38
In a desert沙漠 plain in Tanzania坦桑尼亚, in the shadow阴影 of the volcano火山
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在坦桑尼亚的沙漠平原上,
09:42
OlOL DonyoDonyo Lengai伦盖, there's a dune沙丘 made制作 of volcanic火山 ash.
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有一个由火山灰形成的沙丘,位于伦盖火山的阴影下。
09:46
The beautiful美丽 thing is that it moves移动 bodily身体.
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它是一个美妙的流动沙丘。
09:50
It's what's technically技术上 known已知 as a "barchan新月形沙丘," and the entire整个 dune沙丘
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这在地理学上被称为新月形沙丘,它整体上
09:53
walks散步 across横过 the desert沙漠 in a westerly往西 direction方向
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大约以每年17米的速度
09:56
at a speed速度 of about 17 meters per year.
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向沙漠的西面移动。
10:00
It retains保留 its crescent新月 shape形状 and moves移动 in the direction方向 of the horns牛角.
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这个沙丘在向月牙角方向移动的同时一直能够保持新月形。
10:04
What happens发生 is that the wind blows打击 the sand
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风先是将沙子
10:07
up the shallow slope on the other side, and then,
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从坡度较缓的方向吹向另一侧,
10:10
as each sand grain粮食 hits点击 the top最佳 of the ridge,
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沙子会不断机打沙丘脊的顶部,
10:11
it cascades级联 down on the inside of the crescent新月,
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然后沙子会从沙丘脊部连续不断地落入月牙型的沙丘内部
10:14
and so the whole整个 horn-shaped喇叭形 dune沙丘 moves移动.
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并且整个号角状的沙丘会随之移动。
10:20
Steve史蒂夫 Grand盛大 points out that you and I are, ourselves我们自己,
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斯蒂夫.格兰德指出我们大家都
10:23
more like a wave than a permanent常驻 thing.
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更像是处于变化中的波而不是一件永恒的物品。
10:27
He invites邀请 us, the reader读者, to "think of an experience经验
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他邀请读者们去回忆
10:30
from your childhood童年 -- something you remember记得 clearly明确地,
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“童年经历中能够清楚的记得的一些能够
10:33
something you can see, feel, maybe even smell,
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看到、感觉到甚至是闻到的东西,
10:36
as if you were really there.
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让自己仿佛身如其境。”
10:37
After all, you really were there at the time, weren't you?
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然后,你会发现自己真的好像在那里,是吧?
10:41
How else其他 would you remember记得 it?
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否则,你又如何会记着这些东西呢?
10:43
But here is the bombshell重磅炸弹: You weren't there.
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但令人惊奇的是,你根本没有到过那里。
10:46
Not a single atom原子 that is in your body身体 today今天 was there
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在这一切发生的时候,你身上一个分子都没有到过那。
10:49
when that event事件 took place地点. Matter flows流动 from place地点 to place地点
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物质从四面八方汇聚过来,
10:53
and momentarily瞬间 comes together一起 to be you.
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并且暂时地形成了你。
10:56
Whatever随你 you are, therefore因此, you are not the stuff东东
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不管你是什么,你都不是那个
10:59
of which哪一个 you are made制作.
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由你身上的物质组成的家伙。
11:02
If that doesn't make the hair头发 stand up on the back of your neck颈部,
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如果这没有让你颈后的汗毛竖起来的话,
11:04
read it again until直到 it does, because it is important重要."
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那就继续读下去直到你颈后的汗毛竖起来为止,因为这很重要。"
11:09
So "really" isn't a word that we should use with simple简单 confidence置信度.
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因此,“真实“并不是一个我们在没有足够信心的情况下就能随意使用的单词。
11:14
If a neutrino中微子 had a brain,
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如果中微子拥有大脑,
11:16
which哪一个 it evolved进化 in neutrino-sized中微子大小 ancestors祖先,
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并且是从中微子级别的祖先中进化而来的,
11:19
it would say that rocks岩石 really do consist组成 of empty space空间.
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那么中微子就会说岩石当然是由空洞组成的。
11:24
We have brains大脑 that evolved进化 in medium-sized中型 ancestors祖先
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我们的大脑是在中等级别的祖先中进化的,
11:26
which哪一个 couldn't不能 walk步行 through通过 rocks岩石.
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所以我们无法穿透岩石。
11:29
"Really," for an animal动物, is whatever随你 its brain needs需求 it to be
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对于动物而言,“真实”只不过是大脑为了更好地
11:33
in order订购 to assist助攻 its survival生存,
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协助其生存的概念。
11:36
and because different不同 species种类 live生活 in different不同 worlds世界,
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并且不同的物种生活在不同的世界当中,
11:39
there will be a discomforting令人不安 variety品种 of "really"s.
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正因此,世上存在着各式让人感到疑惑不快的真实。
11:45
What we see of the real真实 world世界 is not the unvarnished坦率 world世界
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我们所见到的真实世界并不是一个没有被修饰过的世界
11:49
but a model模型 of the world世界, regulated调控 and adjusted调整 by sense data数据,
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而是一个被我们的感官数据所控制、调谐的模型,
11:54
but constructed so it's useful有用 for dealing交易 with the real真实 world世界.
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但是这个模型被建构是为了让我们更好地处理与真实世界之间的关系。
11:58
The nature性质 of the model模型 depends依靠 on the kind of animal动物 we are.
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这个模型的特性取决于我们是何种动物。
12:02
A flying飞行 animal动物 needs需求 a different不同 kind of model模型
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会飞的动物需要一个与行走、攀爬或游泳的动物
12:05
from a walking步行, climbing攀登 or swimming游泳的 animal动物.
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完全不同的模型。
12:08
A monkey's猴子的 brain must必须 have software软件 capable of simulating模拟
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猴子的大脑必须拥有一套软件使其能够模拟
12:13
a three-dimensional三维 world世界 of branches分支机构 and trunks树干.
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枝条与树干的三维世界。
12:16
A mole's摩尔的 software软件 for constructing建设 models楷模 of its world世界
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鼹鼠也需要一套能够建构模型的软件,
12:19
will be customized定制 for underground地下 use.
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这套软件将专门为地下世界定做。
12:22
A water strider's黾的 brain doesn't need 3D software软件 at all,
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水黾的大脑则完全不需要三维软件,
12:26
since以来 it lives生活 on the surface表面 of the pond池塘
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因为它们生活在埃德温.阿伯特笔下平面世界中
12:28
in an Edwin埃德温 Abbott雅培 flatland平原.
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池塘的表面。
12:32
I've speculated推测 that bats蝙蝠 may可能 see color颜色 with their ears耳朵.
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我推测蝙蝠也许可以通过耳朵识别色彩。
12:37
The world世界 model模型 that a bat蝙蝠 needs需求 in order订购 to navigate导航
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蝙蝠所需的世界模型是为了
12:40
through通过 three dimensions尺寸 catching insects昆虫
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在三维世界中穿梭捕食,
12:42
must必须 be pretty漂亮 similar类似 to the world世界 model模型 that any flying飞行 bird,
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这个模型一定与其他任何飞鸟的模型是相似的,
12:45
a day-flying天飞行 bird like a swallow, needs需求 to perform演出
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例如像燕子这种在日间飞行的鸟类,
12:48
the same相同 kind of tasks任务.
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需要执行同样的任务。
12:50
The fact事实 that the bat蝙蝠 uses使用 echoes回声 in pitch沥青 darkness黑暗
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蝙蝠在漆黑的环境中通过使用回声来
12:53
to input输入 the current当前 variables变量 to its model模型,
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输入变量的模型这一事实,
12:56
while the swallow uses使用 light, is incidental附带的.
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对于燕子而言,所使用的就是光线。两者是随机产生的。
12:59
Bats蝙蝠, I've even suggested建议, use perceived感知 hues色调, such这样 as red and blue蓝色,
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我甚至猜测蝙蝠使用察觉到的色调,如红色和蓝色,作为标签
13:04
as labels标签, internal内部 labels标签, for some useful有用 aspect方面 of echoes回声 --
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来对回声中一些有用的方面进行标注,
13:11
perhaps也许 the acoustic texture质地 of surfaces, furry毛茸茸 or smooth光滑 and so on,
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例如表面的声学质地是平滑的还是粗糙的等等,
13:15
in the same相同 way as swallows燕子 or, indeed确实, we, use those
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同样的,燕子及我们人类使用
13:19
perceived感知 hues色调 -- redness发红 and blueness蓝色 etc等等. --
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红色、蓝色等察觉出的色调
13:22
to label标签 long and short wavelengths波长 of light.
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来对光线波长的长短进行标识。
13:24
There's nothing inherent固有 about red that makes品牌 it long wavelength波长.
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红色与其波长较长这一属性之间并没有什么固有的联系。
13:29
And the point is that the nature性质 of the model模型 is governed治理 by
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关键点是这个模型的特征是由它如何被使用决定的,
13:31
how it is to be used, rather than by the sensory感觉的 modality形态 involved参与.
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而不是被其感官特性决定的。
13:38
J. B .S. Haldane霍尔丹 himself他自己 had something to say about animals动物
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J.B.S.霍尔丹自己就曾经说过动物的世界
13:41
whose谁的 world世界 is dominated占主导地位 by smell.
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是被气味支配的。
13:44
Dogs小狗 can distinguish区分 two very similar类似 fatty脂肪 acids, extremely非常 diluted:
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狗可以区分两种非常相似并且被高度稀释的脂肪酸:
13:49
caprylic辛酸 acid and caproic acid.
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羊油酸(辛酸)和羊脂酸(己酸)。
13:52
The only difference区别, you see, is that one has an extra额外 pair of
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它们唯一的区别在于它们其中一个的化学链上
13:55
carbon atoms原子 in the chain.
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多了一对碳原子而已。
13:57
Haldane霍尔丹 guesses猜测 that a dog would probably大概 be able能够 to place地点 the acids
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霍尔丹猜测狗狗能够根据嗅觉将两种酸的
14:01
in the order订购 of their molecular分子 weights权重 by their smells气味,
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分子量进行排序,
14:05
just as a man could place地点 a number of piano钢琴 wires电线
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就好像人可以根据音符将钢琴线的长度
14:08
in the order订购 of their lengths长度 by means手段 of their notes笔记.
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进行排序。
14:12
Now, there's another另一个 fatty脂肪 acid, capric acid,
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现在,还有另一种脂肪酸叫做羊蜡酸(发酸),
14:16
which哪一个 is just like the other two,
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与前面提到的两者非常相似,
14:17
except that it has two more carbon atoms原子.
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它只不过又多了两个碳原子而已。
14:20
A dog that had never met会见 capric acid would, perhaps也许,
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一条从没有问过羊蜡酸的小狗,很有可能
14:23
have no more trouble麻烦 imagining想象 its smell than we would have trouble麻烦
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轻而易举的识别出它的味道就如同我们
14:28
imagining想象 a trumpet喇叭, say, playing播放 one note注意 higher更高
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就算我们从来没有听过小号的声音,
14:31
than we've我们已经 heard听说 a trumpet喇叭 play before.
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也可以轻而易举地识别出小号所发出更高一个音符的声音。
14:36
Perhaps也许 dogs小狗 and rhinos犀牛 and other smell-oriented闻为本 animals动物
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或许像狗狗、犀牛及其他一些以嗅觉为导向的动物可以通过
14:41
smell in color颜色. And the argument论据 would be
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气味来识别颜色。理由就和刚才提到的
14:44
exactly究竟 the same相同 as for the bats蝙蝠.
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蝙蝠的例子一样。
14:48
Middle中间 World世界 -- the range范围 of sizes大小 and speeds速度
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中观世界中有关大小和速度的范围
14:52
which哪一个 we have evolved进化 to feel intuitively直观地 comfortable自在 with --
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在我们的进化过程中都会让人在直觉上感到是舒适的。
14:55
is a bit like the narrow狭窄 range范围 of the electromagnetic电磁 spectrum光谱
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这有点像是我们在肉眼能够观察到的各种颜色
14:59
that we see as light of various各个 colors颜色.
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都属于电磁频谱中的一段小范围之内。
15:02
We're blind to all frequencies频率 outside that,
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除非我们借助仪器,
15:04
unless除非 we use instruments仪器 to help us.
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否则我们无法观察到那范围之外的颜色。
15:09
Middle中间 World世界 is the narrow狭窄 range范围 of reality现实
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中观世界同样也只是现实中窄小的一部分,
15:12
which哪一个 we judge法官 to be normal正常, as opposed反对 to the queerness酷儿
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在这部分世界中,这样我们对它的感知和判断才是正常的,
15:15
of the very small, the very large and the very fast快速.
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对于超出这部分的世界,我们会认为是太小、太大、或是太快的。
15:20
We could make a similar类似 scale规模 of improbabilities不大可能发生的事;
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我们可以对不可能的事物也作出一个类似的界定,
15:23
nothing is totally完全 impossible不可能.
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没有什么是完全不可能的。
15:25
Miracles奇迹 are just events事件 that are extremely非常 improbable难以置信.
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奇迹只不过是极其不容易发生的事而已。
15:29
A marble大理石 statue雕像 could wave its hand at us; the atoms原子 that make up
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一座大理石雕像可能会朝我们挥手,它们构成晶状结构的原子
15:33
its crystalline structure结构体 are all vibrating振动 back and forth向前 anyway无论如何.
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总一直在来来回回的振动。
15:37
Because there are so many许多 of them,
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但因为这些原子的数量太多了,
15:39
and because there's no agreement协议 among其中 them
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并且它们之间并没有
15:41
in their preferred首选 direction方向 of movement运动, the marble大理石,
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在运动方向达成什么默契,所以,
15:44
as we see it in Middle中间 World世界, stays入住 rock steady稳定.
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雕像在中观世界中看起来是静止稳定的。
15:47
But the atoms原子 in the hand could all just happen发生 to move移动
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但是如果这些原子刚好在
15:49
the same相同 way at the same相同 time, and again and again.
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同一时间往同样的方向不停的移动,
15:52
In this case案件, the hand would move移动 and we'd星期三 see it waving挥手 at us
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我们就可以看见手向我们挥动。
15:56
in Middle中间 World世界. The odds可能性 against反对 it, of course课程, are so great
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但是,在中观世界中,概率遏制了这种情况的发生,
16:00
that if you set out writing写作 zeros at the time of
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以至于如果你从宇宙诞生之时
16:03
the origin起源 of the universe宇宙, you still would not have
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开始写0直到今天,
16:06
written书面 enough足够 zeros to this day.
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或许你都还没写够。
16:12
Evolution演化 in Middle中间 World世界 has not equipped装备 us to handle处理
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在中观世界中的进化并不会让我们练就一手
16:13
very improbable难以置信 events事件; we don't live生活 long enough足够.
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处理小概率事件的本领,因为我们不会活的太长。
16:16
In the vastness广大 of astronomical天文 space空间 and geological地质 time,
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在广阔无垠的宇宙空间与漫长的地质年代中,
16:21
that which哪一个 seems似乎 impossible不可能 in Middle中间 World世界
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那些在中观世界中看似不可能的事件
16:24
might威力 turn out to be inevitable必然.
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或许就会成为一种必然。
16:28
One way to think about that is by counting数数 planets行星.
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统计行星的数量或许有助于我们理解这一点。
16:32
We don't know how many许多 planets行星 there are in the universe宇宙,
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我们不知道宇宙中到底有多少行星,
16:34
but a good estimate估计 is about 10 to the 20, or 100 billion十亿 billion十亿.
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但是目前比较理想的估计大约是2000亿亿或10000亿亿颗。
16:38
And that gives us a nice不错 way to express表现 our estimate估计
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这就为展示我们对于生命不可思议的估计提供了
16:41
of life's人生 improbability不大可能.
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一个不错的视角。
16:44
Could make some sort分类 of landmark里程碑 points
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如果我们可以将生命不可思议的范围在频谱上作一些标注的话,
16:46
along沿 a spectrum光谱 of improbability不大可能, which哪一个 might威力 look like
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那么它看上去就会和
16:49
the electromagnetic电磁 spectrum光谱 we just looked看着 at.
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我们能够看到的电磁频谱的范围差不多。
16:54
If life has arisen兴起 only once一旦 on any --
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如果生命能够在
16:58
if -- if life could -- I mean, life could originate起源 once一旦 per planet行星,
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每颗行星上,每颗恒星甚至
17:01
could be extremely非常 common共同, or it could originate起源 once一旦 per star,
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每个星系都起源一次的话,那生命体将会变得非常普遍
17:06
or once一旦 per galaxy星系 or maybe only once一旦 in the entire整个 universe宇宙,
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但生命只在整个宇宙中起源一次的话,
17:11
in which哪一个 case案件 it would have to be here. And somewhere某处 up there
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那这只会是我们所处的这个宇宙了。
17:14
would be the chance机会 that a frog青蛙 would turn into a prince王子
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而其他的地方将很有可能会出现
17:16
and similar类似 magical神奇 things like that.
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诸如青蛙变王子之类的把戏了。
17:20
If life has arisen兴起 on only one planet行星 in the entire整个 universe宇宙,
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如果生命的起源只发生在宇宙中的一个行星上,
17:24
that planet行星 has to be our planet行星, because here we are talking about it.
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那这颗行星只能是我们地球了,因为我们现在正在谈论这个问题。
17:28
And that means手段 that if we want to avail ourselves我们自己 of it,
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这还意味着如果我们接受这种观点的话,
17:31
we're allowed允许 to postulate假定 chemical化学 events事件 in the origin起源 of life
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我们就假定了生命的起源作为化学事件
17:35
which哪一个 have a probability可能性 as low as one in 100 billion十亿 billion十亿.
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其概率可能低到10000亿亿分之一。
17:39
I don't think we shall have to avail ourselves我们自己 of that,
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我本人并不认为我们必须接受这种观点,
17:42
because I suspect疑似 that life is quite相当 common共同 in the universe宇宙.
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因为我怀疑生命体在宇宙当中是非常普遍的。
17:45
And when I say quite相当 common共同, it could still be so rare罕见
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但这依然意味着来自于不同方位的生命要彼此相见
17:48
that no one island of life ever encounters遭遇 another另一个,
285
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的可能性是微乎其微的,
17:52
which哪一个 is a sad伤心 thought.
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这看来是一种让人悲伤的观点。
17:55
How shall we interpret "queererqueerer than we can suppose假设?"
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我应该如何诠释“超乎想象的奇妙”呢?
17:58
QueererQueerer than can in principle原理 be supposed应该,
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这种奇妙是原则上就无法被想象的呢?
18:01
or just queererqueerer than we can suppose假设, given特定 the limitations限制
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还是说这种奇妙超出了我们想象的能力,而这种限制
18:04
of our brain's大脑的 evolutionary发展的 apprenticeship学徒 in Middle中间 World世界?
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是由于我们大脑受到的训练和进化都发生在中观世界中?
18:09
Could we, by training训练 and practice实践, emancipate解放 ourselves我们自己
291
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我们是否可以通过训练、实践、从而使我们
18:12
from Middle中间 World世界 and achieve实现 some sort分类 of intuitive直观的,
292
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从中观世界中解放出来从而以某种新的带有直觉性的
18:15
as well as mathematical数学的, understanding理解 of the very small
293
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而且精确的方式来理解中观世界之外的事物呢?
18:18
and the very large? I genuinely真正的 don't know the answer回答.
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老实说,我也没有答案。
18:22
I wonder奇迹 whether是否 we might威力 help ourselves我们自己 to understand理解, say,
295
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我很好奇我们是否可以通过训练来帮助我们理解量子理论。
18:25
quantum量子 theory理论, if we brought up children孩子 to play computer电脑 games游戏,
296
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例如在孩子的幼年时期,我们带着孩子玩一种电脑游戏,
18:29
beginning开始 in early childhood童年, which哪一个 had a sort分类 of
297
1084000
2000
这种电脑游戏模拟了粒子
18:32
make-believe让我相信 world世界 of balls going through通过 two slits狭缝 on a screen屏幕,
298
1087000
2000
在屏幕上的两条裂缝之间穿梭,
18:34
a world世界 in which哪一个 the strange奇怪 goings探班 on of quantum量子 mechanics机械学
299
1089000
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这些奇怪的量子力学现象
18:37
were enlarged放大 by the computer's电脑 make-believe让我相信,
300
1092000
3000
因被电脑模拟而更加形象,
18:40
so that they became成为 familiar on the Middle-World中土世界 scale规模 of the stream.
301
1095000
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因此这些现象看起来像是中观世界中的溪流。
18:44
And, similarly同样, a relativistic相对论 computer电脑 game游戏 in which哪一个
302
1099000
3000
同样的,一个模拟相对论的电脑游戏在屏幕上
18:47
objects对象 on the screen屏幕 manifest表现 the Lorenz洛伦茨 Contraction收缩, and so on,
303
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展示洛伦兹收缩现象等等,
18:52
to try to get ourselves我们自己 into the way of thinking思维 --
304
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这有助于帮助我们及孩子们理解
18:54
get children孩子 into the way of thinking思维 about it.
305
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这些现象。
18:57
I want to end结束 by applying应用 the idea理念 of Middle中间 World世界
306
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最后我想把有关中观世界的观点应用到我们对于
19:01
to our perceptions看法 of each other.
307
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彼此的认知上来,
19:04
Most scientists科学家们 today今天 subscribe订阅 to a mechanistic机械 view视图 of the mind心神:
308
1119000
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当今大多数科学家都会采取一种机械论的观点来看待我们的心智:
19:08
we're the way we are because our brains大脑 are wired有线 up as they are;
309
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我们之所以以这种方式存在,是因为我们的大脑让我们这样存在,
19:12
our hormones激素 are the way they are.
310
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是因为我们的荷尔蒙让我们这样存在。
19:13
We'd星期三 be different不同, our characters人物 would be different不同,
311
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如果我们在神经解剖学和生理化学层面上不同,
19:15
if our neuro-anatomy神经解剖学 and our physiological生理 chemistry化学 were different不同.
312
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那我们将会显得不同,我们的性格将会不一样。
19:20
But we scientists科学家们 are inconsistent不符. If we were consistent一贯,
313
1135000
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但是我们科学家的观点往往是不一致的。否则,
19:24
our response响应 to a misbehaving行为不端 person, like a child-murderer儿童杀人犯,
314
1139000
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我们对于一个犯错误的人,例如一个谋杀儿童的罪犯,
19:27
should be something like, this unit单元 has a faulty不完善的 component零件;
315
1142000
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我们会认为这个家伙有个零件坏了,
19:30
it needs需求 repairing修复. That's not what we say.
316
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他需要修理一下。而现实中,我们并不会这么说,
19:33
What we say -- and I include包括 the most austerely简朴 mechanistic机械 among其中 us,
317
1148000
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包括我在内这些最严肃的机械论者
19:37
which哪一个 is probably大概 me --
318
1152000
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都会说
19:38
what we say is, "Vile恶劣 monster怪物, prison监狱 is too good for you."
319
1153000
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“变态佬!监狱是便宜你了!”
19:42
Or worse更差, we seek寻求 revenge复仇, in all probability可能性 thereby从而 triggering触发
320
1157000
4000
甚至,我们还有可能会采取一些报复行为。如果那样的话
19:46
the next下一个 phase in an escalating不断升级 cycle周期 of counter-revenge反报复,
321
1161000
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很有可能会引起一系列的反报复行为。
19:49
which哪一个 we see, of course课程, all over the world世界 today今天.
322
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显然,这就是我们今日的世界。
19:52
In short, when we're thinking思维 like academics学者,
323
1167000
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简而言之,当我们像学者一样思考问题的时候,
19:55
we regard看待 people as elaborate阐述 and complicated复杂 machines,
324
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我们把人看作是精妙复杂的机器,
19:58
like computers电脑 or cars汽车, but when we revert还原 to being存在 human人的
325
1173000
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就像电脑和小车一样。但是当我们回到现实的时候,
20:03
we behave表现 more like Basil罗勒 Fawlty宝泉, who, we remember记得,
326
1178000
3000
我们的表现却又像是喜剧《弗尔蒂旅馆》中的Basil Fawlty,
20:06
thrashed惨败 his car汽车 to teach it a lesson when it wouldn't不会 start开始
327
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我记得他在名为"gourmet night" 的一集中因为汽车无法发动
20:09
on gourmet美食 night. (Laughter笑声)
328
1184000
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而狠狠的教训了一顿汽车。
20:13
The reason原因 we personify使人格化 things like cars汽车 and computers电脑
329
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我们之所以会拟人化地看待汽车和电脑的原因
20:16
is that just as monkeys猴子 live生活 in an arboreal树栖 world世界
330
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可以类比于猴子生活在树上,
20:19
and moles live生活 in an underground地下 world世界
331
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鼹鼠生活在地底,
20:22
and water striders live生活 in a surface表面 tension-dominated张力主导 flatland平原,
332
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水黾生活在由张力主导的平面世界中。
20:26
we live生活 in a social社会 world世界. We swim游泳 through通过 a sea of people --
333
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我们生活在一个社会化的世界当中。我们穿梭在人海当中——
20:30
a social社会 version of Middle中间 World世界.
334
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这是一个社会化的中观世界版本。
20:34
We are evolved进化 to second-guess第二猜测 the behavior行为 of others其他
335
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我们在进化过程中不断的预测别人的行为,
20:37
by becoming变得 brilliant辉煌, intuitive直观的 psychologists心理学家.
336
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从而变成了才华横溢,具有超强直觉的心理学家。
20:41
Treating治疗 people as machines
337
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把人当作机器来看待
20:43
may可能 be scientifically科学 and philosophically哲学 accurate准确,
338
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或许在科学和哲学层面上都是准确的。
20:47
but it's a cumbersome笨重 waste浪费 of time
339
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但如果你要猜测人们下一步会去干什么的话,
20:48
if you want to guess猜测 what this person is going to do next下一个.
340
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这就会是浪费时间。
20:52
The economically经济 useful有用 way to model模型 a person
341
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经济有效地对一个人建模的方法是
20:55
is to treat对待 him as a purposeful有目的的, goal-seeking目标搜寻 agent代理人
342
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把他当做一个有目的的人,
20:58
with pleasures乐趣 and pains辛劳, desires欲望 and intentions意图,
343
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这个人有着愉悦和痛苦、欲望和企图、
21:01
guilt有罪, blame-worthiness怪,老有所为.
344
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内疚、自责这些人格特性。
21:03
Personification拟人 and the imputing插补 of intentional故意的 purpose目的
345
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人格化以及求诸于个人意图
21:08
is such这样 a brilliantly出色 successful成功 way to model模型 humans人类,
346
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是明智且有效的对人类进行建模的方法。
21:11
it's hardly几乎不 surprising奇怪 the same相同 modeling造型 software软件
347
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丝毫不让人惊奇的是,这种建模软件
21:14
often经常 seizes抓住 control控制 when we're trying to think about entities实体
348
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在当我们去剖析那些不太靠谱的对象的时候会显得很有效。
21:18
for which哪一个 it's not appropriate适当, like Basil罗勒 Fawlty宝泉 with his car汽车
349
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例如,Basil Fawlty和他的小车以及其它
21:21
or like millions百万 of deluded迷惑 people with the universe宇宙 as a whole整个. (Laughter笑声)
350
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不计其数想要天人合一的家伙。
21:29
If the universe宇宙 is queererqueerer than we can suppose假设,
351
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如果宇宙比我们能够想象的还要奇妙的话,
21:32
is it just because we've我们已经 been naturally自然 selected to suppose假设
352
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是否是因为我们是被遴选的物种而天生需要承担
21:35
only what we needed需要 to suppose假设 in order订购 to survive生存
353
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想象那些我们需要想象的事物,从而能够
21:38
in the Pleistocene更新世 of Africa非洲?
354
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从远古非洲中幸存下来?
21:41
Or are our brains大脑 so versatile多才多艺 and expandable扩张 that we can
355
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或者是否我们的大脑足够多才多艺并具有无穷的潜力以至于
21:45
train培养 ourselves我们自己 to break打破 out of the box of our evolution演化?
356
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我们可以通过训练自己从而打破进化的盒子?
21:50
Or, finally最后, are there some things in the universe宇宙 so queer同性恋者
357
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或者还是说,宇宙中存在着一些无比奇妙的事物
21:54
that no philosophy哲学 of beings众生, however然而 godlike上帝喜欢, could dream梦想 them?
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以至于没有任何一个物种,甚至是神,都无法想象到的?
22:01
Thank you very much.
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非常感谢!
Translated by Wang Yisu
Reviewed by Zachary Lin Zhao

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ABOUT THE SPEAKER
Richard Dawkins - Evolutionary biologist
Oxford professor Richard Dawkins has helped steer evolutionary science into the 21st century, and his concept of the "meme" contextualized the spread of ideas in the information age. In recent years, his devastating critique of religion has made him a leading figure in the New Atheism.

Why you should listen

As an evolutionary biologist, Richard Dawkins has broadened our understanding of the genetic origin of our species; as a popular author, he has helped lay readers understand complex scientific concepts. He's best-known for the ideas laid out in his landmark book The Selfish Gene and fleshed out in The Extended Phenotype: the rather radical notion that Darwinian selection happens not at the level of the individual, but at the level of our DNA. The implication: We evolved for only one purpose — to serve our genes.

Of perhaps equal importance is Dawkins' concept of the meme, which he defines as a self-replicating unit of culture -- an idea, a chain letter, a catchy tune, an urban legend -- which is passed person-to-person, its longevity based on its ability to lodge in the brain and inspire transmission to others. Introduced in The Selfish Gene in 1976, the concept of memes has itself proven highly contagious, inspiring countless accounts and explanations of idea propagation in the information age.

In recent years, Dawkins has become outspoken in his atheism, coining the word "bright" (as an alternate to atheist), and encouraging fellow non-believers to stand up and be identified. His controversial, confrontational 2002 TED talk was a seminal moment for the New Atheism, as was the publication of his 2006 book, The God Delusion, a bestselling critique of religion that championed atheism and promoted scientific principles over creationism and intelligent design.

More profile about the speaker
Richard Dawkins | Speaker | TED.com