ABOUT THE SPEAKER
Noy Thrupkaew - Global journalist
Noy Thrupkaew reports on human trafficking and the economics of exploitation through the lens of labor rights.

Why you should listen

Noy Thrupkaew writes on global issues on a local scale. The focus of her studies (and the subject of her forthcoming book) is human trafficking and the exploitative economic systems and corrupt officials behind it. She is a keen critic of the role of anti-trafficking organizations in the struggle against it, calling for long-range approaches that go beyond mere prohibition.

As an independent journalist, Thrupkaew has written for a wide variety of outlets including The Nation, National Geographic and The New York Times.

More profile about the speaker
Noy Thrupkaew | Speaker | TED.com
TED2015

Noy Thrupkaew: Human trafficking is all around you. This is how it works

Filmed:
2,004,712 views

Behind the everyday bargains we all love -- the $10 manicure, the unlimited shrimp buffet -- is a hidden world of forced labor to keep those prices at rock bottom. Noy Thrupkaew investigates human trafficking – which flourishes in the US and Europe, as well as developing countries – and shows us the human faces behind the exploited labor that feeds global consumers.
- Global journalist
Noy Thrupkaew reports on human trafficking and the economics of exploitation through the lens of labor rights. Full bio

Double-click the English transcript below to play the video.

00:12
About 10 years ago, I went through
a little bit of a hard time.
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So I decided to go see a therapist.
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I had been seeing her for a few months,
when she looked at me one day and said,
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"Who actually raised you
until you were three?"
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Seemed like a weird question.
I said, "My parents."
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And she said, "I don't think
that's actually the case;
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because if it were,
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we'd be dealing with things that are
far more complicated than just this."
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It sounded like the setup to a joke,
but I knew she was serious.
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Because when I first started seeing her,
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I was trying to be
the funniest person in the room.
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And I would try and crack these jokes,
but she caught on to me really quickly,
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and whenever I tried to make a joke,
she would look at me and say,
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"That is actually really sad."
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(Laughter)
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It's terrible.
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So I knew I had to be serious,
and I asked my parents
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who had actually raised me
until I was three?
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01:08
And to my surprise, they said
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my primary caregiver had been
a distant relative of the family.
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I had called her my auntie.
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01:18
I remember my auntie so clearly,
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it felt like she had been part of my life
when I was much older.
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I remember the thick, straight hair,
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and how it would come around
me like a curtain
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when she bent to pick me up;
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her soft, southern Thai accent;
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the way I would cling to her,
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even if she just wanted to go
to the bathroom
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or get something to eat.
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I loved her, but [with] the ferocity
that a child has sometimes
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before she understands that love
also requires letting go.
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But my clearest and sharpest
memory of my auntie,
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is also one of my first
memories of life at all.
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I remember her being beaten and slapped
by another member of my family.
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I remember screaming hysterically
and wanting it to stop,
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as I did every single time it happened,
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for things as minor as wanting
to go out with her friends,
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or being a little late.
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I became so hysterical over her treatment,
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that eventually, she was just
beaten behind closed doors.
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Things got so bad for her
that eventually she ran away.
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As an adult, I learned later
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that she had been just 19
when she was brought over from Thailand
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to the States to care for me,
on a tourist visa.
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She wound up working
in Illinois for a time,
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before eventually returning to Thailand,
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which is where I ran into her again,
at a political rally in Bangkok.
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I clung to her again, as I had
when I was a child,
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and I let go, and then
I promised that I would call.
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I never did, though.
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Because I was afraid if I said
everything that she meant to me --
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that I owed perhaps the best parts
of who I became to her care,
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and that the words "I'm sorry"
were like a thimble
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to bail out all the guilt
and shame and rage I felt
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over everything she had endured
to care for me for as long as she had --
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I thought if I said those words to her,
I would never stop crying again.
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Because she had saved me.
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And I had not saved her.
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I'm a journalist, and I've been writing
and researching human trafficking
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for the past eight years or so,
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and even so, I never put together
this personal story
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with my professional life
until pretty recently.
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I think this profound disconnect
actually symbolizes
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most of our understanding
about human trafficking.
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Because human trafficking is far more
prevalent, complex and close to home
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than most of us realize.
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I spent time in jails and brothels,
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interviewed hundreds of survivors
and law enforcement, NGO workers.
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And when I think about what we've done
about human trafficking,
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I am hugely disappointed.
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Partly because we don't even talk
about the problem right at all.
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When I say "human trafficking,"
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most of you probably don't think
about someone like my auntie.
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You probably think
about a young girl or woman,
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who's been brutally forced
into prostitution by a violent pimp.
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That is real suffering,
and that is a real story.
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That story makes me angry
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for far more than just the reality
of that situation, though.
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As a journalist, I really care about how
we relate to each other through language,
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and the way we tell that story,
with all the gory, violent detail,
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the salacious aspects -- I call that
"look at her scars" journalism.
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We use that story to convince ourselves
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that human trafficking is a bad man
doing a bad thing to an innocent girl.
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That story lets us off the hook.
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It takes away all the societal context
that we might be indicted for,
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for the structural inequality,
or the poverty,
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or the barriers to migration.
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We let ourselves think
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that human trafficking is only
about forced prostitution,
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when in reality,
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human trafficking is embedded
in our everyday lives.
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Let me show you what I mean.
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Forced prostitution accounts for
22 percent of human trafficking.
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Ten percent is in state-
imposed forced labor.
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but a whopping 68 percent
is for the purpose of creating the goods
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and delivering the services
that most of us rely on every day,
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in sectors like agricultural work,
domestic work and construction.
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That is food and care and shelter.
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And somehow, these most essential workers
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are also among the world's most underpaid
and exploited today.
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Human trafficking is the use
of force, fraud or coercion
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to compel another person's labor.
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And it's found in cotton fields,
and coltan mines,
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and even car washes in Norway and England.
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It's found in U.S. military
bases in Iraq and Afghanistan.
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It's found in Thailand's fishing industry.
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That country has become the largest
exporter of shrimp in the world.
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But what are the circumstances
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behind all that cheap
and plentiful shrimp?
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Thai military were caught selling
Burmese and Cambodian migrants
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onto fishing boats.
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Those fishing boats were taken out,
the men put to work,
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and they were thrown overboard
if they made the mistake of falling sick,
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or trying to resist their treatment.
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Those fish were then used to feed shrimp,
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The shrimp were then sold
to four major global retailers:
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Costco, Tesco, Walmart and Carrefour.
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Human trafficking is found
on a smaller scale than just that,
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and in places you would
never even imagine.
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Traffickers have forced young people
to drive ice cream trucks,
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or to sing in touring boys' choirs.
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Trafficking has even been found
in a hair braiding salon in New Jersey.
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The scheme in that case was incredible.
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The traffickers found young families
who were from Ghana and Togo,
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and they told these families that
"your daughters are going to get
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a fine education in the United States."
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They then located winners
of the green card lottery,
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and they told them, "We'll help you out.
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We'll get you a plane ticket.
We'll pay your fees.
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All you have to do is take
this young girl with you,
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say that she's your sister or your spouse.
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Once everyone arrived in New Jersey,
the young girls were taken away,
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and put to work for 14-hour days,
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seven days a week, for five years.
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They made their traffickers
nearly four million dollars.
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This is a huge problem.
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So what have we done about it?
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We've mostly turned
to the criminal justice system.
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But keep in mind, most victims of human
trafficking are poor and marginalized.
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They're migrants, people of color.
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Sometimes they're in the sex trade.
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And for populations like these,
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the criminal justice system is
too often part of the problem,
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rather than the solution.
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In study after study, in countries ranging
from Bangladesh to the United States,
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between 20 and 60 percent of the people
in the sex trade who were surveyed
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said that they had been raped or assaulted
by the police in the past year alone.
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People in prostitution, including people
who have been trafficked into it,
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regularly receive multiple
convictions for prostitution.
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Having that criminal record makes it
so much more difficult
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to leave poverty, leave abuse,
or leave prostitution,
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if that person so desires.
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Workers outside of the sex sector --
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if they try and resist their treatment,
they risk deportation.
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In case after case I've studied,
employers have no problem
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calling on law enforcement
to try and threaten or deport
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their striking trafficked workers.
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If those workers run away,
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they risk becoming part of the great mass
of undocumented workers
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who are also subject to the whims
of law enforcement if they're caught.
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Law enforcement is supposed to identify
victims and prosecute traffickers.
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But out of an estimated 21 million victims
of human trafficking in the world,
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they have helped and identified
fewer than 50,000 people.
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That's like comparing
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the population of the world
to the population of Los Angeles,
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proportionally speaking.
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As for convictions, out of an estimated
5,700 convictions in 2013,
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fewer than 500 were for labor trafficking.
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Keep in mind that labor trafficking
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accounts for 68 percent
of all trafficking,
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but fewer than 10 percent
of the convictions.
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I've heard one expert say that trafficking
happens where need meets greed.
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I'd like to add one more element to that.
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Trafficking happens in sectors where
workers are excluded from protections,
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and denied the right to organize.
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Trafficking doesn't happen in a vacuum.
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It happens in systematically
degraded work environments.
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You might be thinking,
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oh, she's talking about failed states,
or war-torn states, or --
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I'm actually talking
about the United States.
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Let me tell you what that looks like.
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I spent many months researching
a trafficking case called Global Horizons,
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involving hundreds of Thai farm workers.
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They were sent all over the States,
to work in Hawaii pineapple plantations,
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and Washington apple orchards,
and anywhere the work was needed.
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They were promised three years
of solid agricultural work.
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So they made a calculated risk.
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They sold their land, they sold
their wives' jewelry,
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to make thousands in recruitment fees
for this company, Global Horizons.
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But once they were brought over,
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their passports were confiscated.
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Some of the men were beaten
and held at gunpoint.
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They worked so hard
they fainted in the fields.
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This case hit me so hard.
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After I came back home,
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I was wandering through the grocery store,
and I froze in the produce department.
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I was remembering the over-the-top meals
the Global Horizons survivors
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would make for me every time
I showed up to interview them.
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They finished one meal with this plate
of perfect, long-stemmed strawberries,
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and as they handed them to me, they said,
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"Aren't these the kind of strawberries
you eat with somebody special
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in the States?
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And don't they taste so much better
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when you know the people
whose hands picked them for you?"
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As I stood in that grocery store weeks
later, I realized I had no idea
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of who to thank for this plenty,
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and no idea of how
they were being treated.
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So, like the journalist I am, I started
digging into the agricultural sector.
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And I found there are too many fields,
and too few labor inspectors.
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I found multiple layers
of plausible deniability
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between grower and distributor
and processor, and God knows who else.
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The Global Horizons survivors had been
brought to the States
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on a temporary guest worker program.
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That guest worker program
ties a person's legal status
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to his or her employer,
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and denies that worker
the right to organize.
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Mind you, none of what I am describing
about this agricultural sector
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or the guest worker program
is actually human trafficking.
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It is merely what we find
legally tolerable.
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And I would argue this is
fertile ground for exploitation.
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And all of this had been hidden to me,
before I had tried to understand it.
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I wasn't the only person
grappling with these issues.
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Pierre Omidyar, founder of eBay,
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is one of the biggest anti-trafficking
philanthropists in the world.
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And even he wound up accidentally
investing nearly 10 million dollars
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in the pineapple plantation cited
as having the worst working conditions
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in that Global Horizons case.
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When he found out, he and his wife
were shocked and horrified,
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and they wound up writing
an op-ed for a newspaper,
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saying that it was up to all of us
to learn everything we can
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about the labor and supply chains
of the products that we support.
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I totally agree.
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What would happen
if each one of us decided
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that we are no longer going
to support companies
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if they don't eliminate exploitation
from their labor and supply chains?
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If we demanded laws calling for the same?
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If all the CEOs out there decided
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that they were going to go through
their businesses and say, "no more"?
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If we ended recruitment fees
for migrant workers?
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If we decided that guest workers
should have the right to organize
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without fear of retaliation?
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These would be decisions heard
around the world.
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This isn't a matter of buying
a fair-trade peach
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and calling it a day, buying
a guilt-free zone with your money.
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That's not how it works.
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This is the decision to change
a system that is broken,
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and that we have unwittingly but willingly
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allowed ourselves to profit from
and benefit from for too long.
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We often dwell on human trafficking
survivors' victimization.
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But that is not my experience of them.
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Over all the years that I've
been talking to them,
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they have taught me that we are
more than our worst days.
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Each one of us is more
than what we have lived through.
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Especially trafficking survivors.
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These people were the most resourceful
and resilient and responsible
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in their communities.
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They were the people that you
would take a gamble on.
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You'd say, I'm gong to sell my rings,
because I have the chance
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to send you off to a better future.
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They were the emissaries of hope.
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These survivors don't need saving.
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They need solidarity,
because they're behind
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some of the most exciting
social justice movements out there today.
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The nannies and housekeepers
who marched with their families
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and their employers' families --
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15:45
their activism got us
an international treaty
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on domestic workers' rights.
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The Nepali women who were trafficked
into the sex trade --
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they came together, and they decided
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that they were going to make the world's
first anti-trafficking organization
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actually headed and run
by trafficking survivors themselves.
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These Indian shipyard workers
were trafficked
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to do post-Hurricane Katrina
reconstruction.
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They were threatened with deportation,
but they broke out of their work compound
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and they marched from New Orleans
to Washington, D.C.,
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to protest labor exploitation.
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They cofounded an organization called
the National Guest Worker Alliance,
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16:25
and through this organization,
they have wound up helping other workers
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16:30
bring to light exploitation
and abuses in supply chains
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16:34
in Walmart and Hershey's factories.
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16:36
And although the Department
of Justice declined to take their case,
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16:40
a team of civil rights lawyers won
the first of a dozen civil suits
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16:44
this February, and got
their clients 14 million dollars.
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These survivors are fighting
for people they don't even know yet,
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16:54
other workers, and for the possibility
of a just world for all of us.
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This is our chance to do the same.
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17:02
This is our chance to make the decision
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that tells us who we are,
as a people and as a society;
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17:08
that our prosperity is no
longer prosperity,
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17:11
as long as it is pinned
to other people's pain;
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17:15
that our lives are
inextricably woven together;
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17:19
and that we have the power
to make a different choice.
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I was so reluctant to share
my story of my auntie with you.
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Before I started this TED process
and climbed up on this stage,
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I had told literally a handful
of people about it,
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17:37
because, like many a journalist,
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17:39
I am far more interested in learning
about your stories
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17:42
than sharing much,
if anything, about my own.
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I also haven't done my journalistic
due diligence on this.
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17:50
I haven't issued my mountains
of document requests,
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17:52
and interviewed everyone and their mother,
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17:54
and I haven't found my auntie yet.
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17:57
I don't know her story
of what happened, and of her life now.
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18:02
The story as I've told it to you
is messy and unfinished.
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18:06
But I think it mirrors the messy
and unfinished situation we're all in,
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18:11
when it comes to human trafficking.
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18:14
We are all implicated in this problem.
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18:18
But that means we are all
also part of its solution.
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Figuring out how to build a more
just world is our work to do,
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and our story to tell.
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So let us tell it the way
we should have done,
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18:33
from the very beginning.
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Let us tell this story together.
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Thank you so much.
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18:40
(Applause)
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ABOUT THE SPEAKER
Noy Thrupkaew - Global journalist
Noy Thrupkaew reports on human trafficking and the economics of exploitation through the lens of labor rights.

Why you should listen

Noy Thrupkaew writes on global issues on a local scale. The focus of her studies (and the subject of her forthcoming book) is human trafficking and the exploitative economic systems and corrupt officials behind it. She is a keen critic of the role of anti-trafficking organizations in the struggle against it, calling for long-range approaches that go beyond mere prohibition.

As an independent journalist, Thrupkaew has written for a wide variety of outlets including The Nation, National Geographic and The New York Times.

More profile about the speaker
Noy Thrupkaew | Speaker | TED.com